Neolithic long barrows in Bohemia were long neglected by archaeologists due to their destruction by modern intensive agricultural activity. This new analysis, resulting from a threeyear interdisciplinary research project, of the phenomenon of Neolithic long barrows in Bohemia and Central Europe presents entirely new findings and data and tackles a number of previously unresolved questions. New discoveries, based primarily on remote sensing and targeted excavations, together with the revision of earlier archaeological records, allow us to define more accurately the construction and chronological development of these monuments, and to advance our knowledge of the southeastern boundary of this phenomenon's spread together with reconstruction of the social and religious significance of these monuments for the agricultural communities of Central Europe. At the sacred places defined by the long barrows, ceremonies and rituals took place over millennia that confirmed the cohesion of the living with the ancestors and their faith in the gods. People, even many generations later, continued to venerate these ancient monuments, not as places of final rest for their direct ancestors but as places dedicated to mythical time, where the living meet the dead and honour the gods. It is not surprising, therefore, that people added the burials of their own ancestors to the embankments of ancient barrows and established their own funerary areas nearby even after several millennia.All long barrows excavated within our project contained only one primary burial: in Bohemia these were not collective graves as found, for example, in the British Isles or Scandinavia. Given the monumentality of barrow construction, it can be presumed that the buried individuals represented a form of social elite, though not necessarily due to their individual social power. It seems that the primary burial played the role of an initiation sacrifice: a ritual of consecration of the ancestor sanctuary, which then no longer served for further burials that may have been taboo. Subsequent activities may have been related to forms of ancestral cult, but the primary burial was not followed by other funerary events. All evidence of later burials is at least 1000 years later than barrow construction.In the region around the Czech mythical Mountain Říp, burial monuments from various prehistoric periods, including the Late Neolithic, abound. Residential and economic activities on the plains appear later. It can be assumed that this area was perceived as a ritual landscape in earlier prehistory in which long barrows played a significant role in structuring the farming landscape and as significant landmarks. Their monumentality initiated a longstanding tradition creating palimpsests of funerary and sacred sites near Mount Říp. The places where the long barrows were built played an important role in the lives of prehistoric communities, and their placement and orientation in the landscape was not random, indicating significant symbolic connotations with the surrounding landscape. The rituals and festivities held here allowed people to connect with the spiritual legacy of their ancestors, thus creating a significant spiritual tradition inscribed in the agriculturally colonised landscape.

The human past is unimaginable without the horse. From our ancestors hunting and painting horses in the Upper Palaeolithic, to the earliest riders, the rise of equestrian empires, and the critical role of horses in war, settler colonialism, and modern state formation, human history is undeniably equestrian. Because of the deep and varied entanglements between people and horses, the study of horses of the past is inherently, and increasingly, interdisciplinary. However, scholars often do not understand the methods or know the research outside of their discipline.This book corrals a herd of specialist authors from seventeen countries that explain their disciplinary approaches and provide case studies of human-horse relationships in the past, including archaeology, history, classics, art history, literature, and veterinary medicine.This ground-covering volume overviews key methods, theory, period, and area studies. Aimed at scholars wanting to understand and incorporate research outside of their speciality, or those who wish to undertake collaborative projects, it is also designed as a starting point for students and non-specialists to pursue the study of horses in the past.

Monasticism is a form of religious life in which participants renounce worldly activities to dedicate themselves primarily to spiritual matters, living in small communities subject to a set of rules and isolated from the secular world. Christian monasticism, which originated at the end of the 3rd century in Egypt and North Africa, spread to different parts of Europe in the 6th century. However, it was not until the Middle Ages that monastic communities became one of the most powerful institutions in Europe. Monasteries and convents played a very important role not only as centers of spirituality but also as focal points of economic, technological and cultural activity. This multiplicity of activities carried out alongside their religious, social and political roles make monasteries spaces that can be studied from very different perspectives and that unfailingly provide essential information about our history.This first of two titles originates from an international conference that took place in Barcelona in January 2024, which sought to examine different aspects related to monastic life in the past and to promote and disseminate the results obtained in the latest studies undertaken within the framework of monastic complexes and their environments. These include contributions and multidisciplinary studies from archaeological, bioanthropological and/or documentary perspectives. Specialists from different disciplines present developments on the topic of monasticism from different fields of study, such as zooarchaeology, bioanthropology, palaeopathology, archaeology, history, documentary disciplines, archives, cultural heritage, etc.Volume 1 concentrates on health and lifeways within monastic communities, focusing on palaeopathological information providing insights into physical wellbeing and, in particular, the presence and significance of disabled individuals and evidence for longterm health and dental issues. A variety of scientific methods of analysis are applied to cemetery populations from monasteries and nunneries of different periods to examine both causes of and contributions to the death of individuals, the composition of communities and the treatment of the dead. Studies of assemblages of faunal remains from monastic complexes consider how faunal analysis can help interpret the role of domestic species.

Monasticism is a form of religious life in which participants renounce worldly activities to dedicate themselves primarily to spiritual matters, living in small communities subject to a set of rules and isolated from the secular world. Christian monasticism, which originated at the end of the 3rd century in Egypt and North Africa, spread to different parts of Europe in the 6th century. However, it was not until the Middle Ages that monastic communities became one of the most powerful institutions in Europe. Monasteries and convents played a very important role not only as centers of spirituality but also as focal points of economic, technological and cultural activity. This multiplicity of activities carried out alongside their religious, social and political roles make monasteries spaces that can be studied from very different perspectives and that unfailingly provide essential information about our history.This second of two titles originates from an international conference that took place in Barcelona in January 2024, which sought to examine different aspects related to monastic life in the past and to promote and disseminate the results obtained in the latest studies undertaken within the framework of monastic complexes and their environments. These include contributions and multidisciplinary studies from archaeological, bioanthropological and/or documentary perspectives. Specialists from different disciplines present developments on the topic of monasticism from different fields of study, such as zooarchaeology, bioanthropology, palaeopathology, archaeology, history, documentary disciplines, archives, cultural heritage, etc.Volume 2 focuses on diet, food practices, water management, and the organization and use of space within monastic complexes and landscapes.

This volume celebrates the academic life of prof. Raymond Corbey. It gathers contributions by diverse scholars and professionals from both science and society to engage with a range of key topics Raymond has grappled with at different stages of his capricious career. The volume not only provides an opinionated portrait of Raymond as an academic persona and sometimes controversial scholarly figure, unpacking key tropes of his intellectual journey such as “sitting on the fence” or the “embedded philosopher” and academic “jester”, it also illustrates the wide-ranging and inspirational nature of his work. As a “boundary-worker” seeking to re-negotiate the limits, opportunities and contributions of various disciplines, the volume reflects Raymond’s critical but always provocative engagement with issues such as theory-building, alien civilizations and cosmic evolution, nonhuman sentience, the politics of species, Darwinism, the Maussian gift, human nature, hand axes, the mark of the intentional, diamonds, the structure of the European Mousterian, the relation between cultural anthropology and archaeology, liminality and the marginal, ritual and religion, cats, primates, language, heritage and the many legacies of Western thinking and acting in the world. Taken together, these individual contributions showcase the immense scope – temporal, geographic and topical – that defines Raymond's unique scholarly venture which continues to animate many of his friends, colleagues and former students.The volume will be of interest for a broad readership in academia and beyond, and for the first time brings poignant essays from philosophy to archaeology into conversation, which comment on, continue, or critique the scholarship Raymond embodies. This scholarship defies the contemporary tendency of hyper-specialization, and sometimes scholasticism, and inspires us to transcend the self-erected boundaries of academic and public cathedrals in our thinking and acting alike.

Norway and Sweden are among the biggest consumers of energy per capita, yet the Nordic nations also lead the world in clean power production and have ambitious goals of decarbonizing their energy systems by 2050. Denmark, Norway, Sweden, Finland, and Iceland vary drastically in geography and the availability of natural resources, but each consistently generates electricity from renewable sources at multiple times the average rate of other high-income countries. Mogens Rüdiger and Anna Åberg present a concise and timely history of energy production, trade, and consumption in Norden, starting with a review of the regional energy mix—from wind, solar, tide and wave, geothermal, biomass, nuclear, coal, and gas sources. Brief chapters describe the diversity of Nordic energy markets, assess how far the green transition has come, and explore what comes next as global crises, domestic politics, and technological developments present novel challenges and opportunities. Energy infrastructures and economic activities, Rüdiger and Åberg argue, serve as unique cultural focal points in the region. The coauthors summarise the national policy frameworks for the sector as well as the key energy and economic indicators used in infrastructure planning, regulation, and the opening of the electricity and gas markets to free competition. Energy in the Nordic World is the essential primer to the power markets at the heart of Europe’s energy transition.

This book, written in German, presents an interdisciplinary study of the south-eastern part of Denmark – South Zealand and the islands Lolland, Falster and Møn – as a border area between Danes, Saxons and Slavs from the 9th to the 13th century. In the archaeological evidence it is evident that the Slavic-inspired Baltic ware completely displaces the local ceramic tradition on the islands. In the period concerned, there is evidence of dynastic connections between Slavs and Danes at the same time as violent conflicts were taking place across the Baltic Sea. On Lolland, Falster and Møn there are Slavic place names, and in written sources the contours of Slavic noble families on Lolland and Falster can be traced through several hundred years, but otherwise the Slavs who lived on the Danish islands into the 13th century were completely assimilated within a short time.

Pilgrims in Place, Pilgrims in Motion: Sacred Travel in the Ancient Mediterranean brings together exciting interdisciplinary scholarship on the connected poles of pilgrimage: the sanctuaries being visited, and the journeys to get there. Contributions investigate different concepts of place, community, social tensions and expectations of pilgrim behaviour; long-term meanings of place as embodied in memory and topography; mobility, migration and place-making; connectivity and its relationship to pilgrimage. Individual chapters discuss shrines, sanctuaries and sacred places as well as journeys and mobility across Greek, Roman and late antique contexts, framed as part of a key debate within the study of pilgrimage, the central tension between place and motion.

This book is the first of three planned volumes from the project Gokstad Revitalised, which is an archaeological revisit at the famous Viking Age ship grave originally excavated in 1880. The volume collect experiences from other archaeological revisits over the last decades, including the ship grave sites from Hedeby, Ladby and Sutton Hoo, as well as the royal monument at Jelling. It also reports on the research history of the Gokstad find and on a number of methodological feasibility studies carried out as preparation of the project. These include iron provenancing, aDNA, isotope analyses, osteology and new dendrochronological results. The final part of the volume discusses the paradox of planning a multi-year, frontrunner project in a field where methodological development is rapid and uncertainty abound, and share the project's experiences so far.

Six years of excavations in Tell F3 have uncovered several occupation phases belonging to the middle of the 2nd millennium BC, Failaka period 3B (c. 1600 BC). Though the material culture of Dilmun was heavily influenced by South Mesopotamia, this was a period where Dilmun regained its former importance after the economic and political collapse around 1700 BC, perhaps leading up to a final conquest by the Sealand Dynasty. The end stages of the development of Dilmun stamp seals are documented, e.g. the first find of a Style III Dilmun seal in a safe period 3B context. The renaissance in stamp seal Style III is paralleled in stone vessels decorated in the Failaka Figurative Style.

Recent studies have reshaped the understanding of the early Viking Age power center, near Erritsø just a few kilometers from Fredericia in Southern Denmark. Investigations at the site, which in many ways resembles the grand royal halls at Lejre in Zealand, have revealed significant new insights into the Iron Age and Viking Age around the royal estate. Notably, Erritsø's strategic location, where all transportation routes between north, south, east, and west converge, both by land and by sea. This anthology presents several similar sites in Northern Europe by multiple top international researchers: from Norway, Sweden, North Germany and England. Similarities and differences in time and space are examined, providing a nuanced understanding of the international power dynamics of this period. Notably, the latest research results and datings provided by the studies at Erritsø are presented. Here, the acquisition of the majority of c-14 datings and chronological modeling of c-14 data on such halls has significantly refined the dating framework. The book is the result of a research project that over the past eight years, has greatly expanded our understanding of this subject and location.

This edited volume brings together an international group of scholars to address the lives, roles, myths, mythology, and lived experiences of Viking women as well as the impacts of change on women during the turbulent period of the Viking Age. Through interdisciplinary perspectives, this is a book dedicated to the lesserknown aspects of women’s lives as active members of society. It provides an innovative way of bringing together work from archaeological, anthropological, historical, and literary perspectives to address questions about women in trade, in war, in magic, in the household and activities that provided women with power and respect in their communities.

The Armenian Church Synaxarion is a collection of saints’ lives according to the day of the year on which each saint is celebrated. Part of the great and varied Armenian liturgical tradition from the turn of the first millennium, the first Armenian Church Synaxarion represented the logical culmination of a long and steady development of what is today called the cult of the saints. This volume, the first Armenian-English edition, is the ninth of a twelve-volume series—one for each month of the year—and is ideal for personal devotional use or as a valuable resource for anyone interested in saints.

The end of the 3rd millennium was a time of significant transformation in Southeast Arabia (the United Arab Emirates and Northern Oman). The cultural homogeneity of the preceding Early Bronze Age, Umm an-Nar period (c. 2700–2000 BC) came to an end and gave way to the Middle Bronze Age, Wadi Suq period (2000–1600 BC). Settlements changed, and possibly began to decline in size and number; the economy changed for many; and the important trade in copper ore seems to have declined. In addition, there was a marked change in funerary practices as new types of tombs appeared – both collective and individual burials. All of this took place within the context of a climatic shift that led to a decline in rainfall across many parts of the region. Much of the countryside of Southeastern Iran was abandoned and the urban period of the Indus Valley was weakening. In the midst of this turmoil, the limited agricultural plains of Northern Ras al-Khaimah appear to have developed into an island where there was greater continuity than elsewhere. This book reports on the excavation of a number of monumental collective tombs that were built there and used through the early part of the 2nd millennium. The way that they were constructed and used as well as the burial goods that they contain throw light on the population of this area, and give some indication of how and why it was that life continued in this small pocket in a way that was different way to surrounding regions.

This volume brings together recent excavations at two sites in Pocklington, East Yorkshire. The main focus of the volume is examination of Iron Age burials, which included chariots, swords, and spears, along with inclusion of earlier Prehistoric and later Roman activity. The excavations have enabled further scientific evidence for migration and mobility in the Iron Age population and secure chronologies for artefacts. New evidence from osteological analysis gives support for Warrior Graves and burial rites. The volume also examines the Pocklington shield, which has been described as one of the most significant pieces of Iron Age art. The exceptional finds, including a dismantled chariot with horses and an upright chariot also with horses, captured the world’s media and the public imagination. The excavations at Pocklington in 2017 and 2018 were featured on BBC 4’s Digging for Britain series and was voted Current Archaeology Rescue Project of the Year 2018. Anglian elements will be included in an additional volume.

Forsaken Relics is the result of an interdisciplinary dialogue between history, archaeology, and ethnography on the topic of the appropriation of disputed goods and places. Scholars with diverse backgrounds convened to address this common challenge: how different societies in time and space managed to claim and re-appropriate alleged ‘abandoned’ or ‘ownerless’ goods or things ‘in ruin’.The volume includes a diverse range of case studies – from Neolithic sites in Eastern Europe to ancient Egypt and the Mediterranean, encompassing early modern and present-day Europe – reflecting on the ways in which actions can be used to legitimise appropriation, with a particular focus on ritual actions and practices. The objective of this book is to stimulate comparative analysis of this topic in both ancient and modern societies, by identifying the actors of appropriation, examining the definition of abandonment, and exploring the ritual aspects intrinsic in actions such as inventorying, dedication and communication to ancestors, and prayers to gods. Ritual actions, in the last instance, were designed to legitimise the reappropriation and resignification of places and goods classified as abandoned or in a state of ruin, and to recreate locality, kinship, and communities.