America stocks its shelves with mass-produced goods but fills its imagination with handmade folk objects. In Pennsylvania, the "back to the city" housing movement causes a conflict of cultures. In Indiana, an old tradition of butchering turtles for church picnics evokes both pride and loathing among residents. In New York, folk-art exhibits raise choruses of adoration and protest. These are a few of the examples Simon Bronner uses to illustrate the ways Americans physically and mentally grasp things. Bronner moves beyond the usual discussions of form and variety in America's folk material culture to explain historical influences on, and the social consequences of, channeling folk culture into a mass society.

When young James Coomer was offered a job as deckhand on the tugboat Pat Murphy at a dollar an hour, he took his first smell of diesel fuel and knew he was hooked. Life on the Ohio puts the reader in the pilot's seat as Coomer wrestles with runaway barges, navigates through ice and fog, pacifies angry crew members, and contends with the loneliness of working a thirty-day stretch. A modern counterpart to Twain's account of life as a steamboat pilot, Life on the Ohio depicts the working river as it is today with its immense towboats, gigantic locks and dams, and millions of tons of cargo. Coomer captures the movement of the boats and the colorful language of river people. Coomer admits that he stuck at his job not for money but for love of the river and his work. "Over the years I had experiences I wouldn't trade for a barge full of gold," he says, "and that's what this book is all about."

Seeing America explores the camera work of five women who directed their visions toward influencing social policy and cultural theory. Taken together, they visually articulated the essential ideas occupying the American consciousness in the years between the world wars.Melissa McEuen examines the work of Doris Ulmann, who made portraits of celebrated artists in urban areas and lesser-known craftspeople in rural places; Dorothea Lange, who magnified human dignity in the midst of poverty and unemployment; Marion Post Wolcott, a steadfast believer in collective strength as the antidote to social ills and the best defense against future challenges; Margaret Bourke-White, who applied avant-garde advertising techniques in her exploration of the human condition; and Berenice Abbott, a devoted observer of the continuous motion and chaotic energy that characterized the modern cityscape. Combining feminist biography with analysis of visual texts, McEuen considers the various prisms though which each woman saw and revealed America. Their documentary photographs were the result of personal visions that had been formed by experiences and emotions as well as by careful calculations and technological processes. These photographers captured the astounding variety of occupations, values, and leisure activities that shaped the nation, and their photographs illuminate the intricate workings of American culture in the 1920s and 1930s.

Born into the Ottoman Muslim elite, Zeyneb Hanoum and her sister Melek Hanoum were given a Western-style education by their progressive father, who expected them subsequently to live the segregated lives of Ottoman ladies. Rebelling, the sisters collaborated with the French author Pierre Loti, hoping that harnessing European intellectual support would speed up Ottoman social reform. Fleeing Istanbul in 1906 for fear of imperial reprisals, the sisters traveled in disguise to Europe, hoping to find "freedom" in the West. With Zeyneb Hanum's letters punctuated by Grace Ellison's introduction, commentary, and footnotes, this book challenges Orientalist stereotypes and documents the vibrant engagement between Eastern and Western women at the fin de siècle.

Hester Donaldson Jenkins (1869-1941), a professor at the American College for Girls in Constantinople from 1900-1909, wrote enthusiastically about the Young Turks who seemed to promise new freedoms for Ottoman women. Jenkins uses her own observations of Constantinople, her students, and their families to construct an account of a "typical" Turkish Muslim woman's life cycle at this turning point in Ottoman history. She directs her comments toward childhood, education, marriage, polygamy, and divorce, in order to correct Western misapprehensions. In its confidence in the bright prospects of American influence and Ottoman reform, this book captures an optimistic moment in which social progress seemed to be thriving.

Born as a Greek Ottoman in Istanbul, Demetra Vaka Brown (1877-1946) moved to America where she became a journalist and novelist, revisiting Turkey to write several books about the twilight of the Ottoman Empire and the emergence of the Turkish Republic. She based this, her first book, on experiences from 1901, when modernization had made inroads into Ottoman domestic life and the harem was becoming a thing of the past. Her reflections on life in the harem suggest the conflicted nature of her allegiances: Vaka is nostalgic for the Ottoman life that was rapidly disappearing, but she also enjoys the freedoms of a professional American woman.

As Anna Bowman Dodd (1855-1929), a New York travel writer and journalist, journeyed to Istanbul with the American Ambassador to France she embarked on a detailed account of the city and its people. Interested in documenting the changes in Turkey brought about by the "embrace" of modernity and progress, she considers Turkish women's rights, harems and marriage, the management of the household, education, slavery, the Sultan's reign, and nationalist movements in the last days of the Ottoman Empire. She caters to the American market for Orientalism but is also reflexive about its employment, both invoking and undercutting stereotypes as she addresses the "Eastern Question. "

A prominent novelist, social activist, journalist, and nationalist, Halide Edib Adivar (1882-1964) was one of Turkey's leading feminists in the Young Turk and early Republican period. Memoirs is the first book in her two volume English-language autobiography, published in 1926, while she and her second husband Dr. Adnan were in exile in London and Paris having fallen out of favor with Mustafa Kemal's one-party regime. Edib describes her childhood, her confrontation with her first husband's polygyny, her divorce, and her entry into political and literary writing. Edib's account of her private life provides a unique example of a woman's individual and personal struggle for emancipation and gender equality.

Lady Annie Brassey (1839-1887) possess a keen eye for human interest and narrative detail that propelled her to international fame as a travel writer. This book presents a daily diary of two voyages to Constantinople aboard her family yacht in the mid 1870s. Here, the modern reader may glimpse the natural wonders, cultural distinctions, and political circumstances of such countries as Portugal, Spain, Morocco, Italy, Greece, and Turkey during that time period. Readers will also find an excellent example of the nineteenth-century European fascination with the "Orient."

Enduring Controversies in Presidential Nominating Politics retraces the more than two hundred-year history of presidential elections in the United States to provide a primer on how the process has evolved from the days of the founders, through the heyday of nominating conventions, to today\u2019s overwhelming interest in early primaries.Original essays by the editors introduce, critique, and occasionally even refute a wide variety of historical readings including Alexander Hamilton\u2019s defense of election procedures, excerpts of individual states\u2019 nominations of candidates in 1824, an overview of the impact television has had on nominating conventions, and calls for a national rotating primary scheme in 2004. As a whole, the collection reveals the common threads that run through the history of the nominating process, and points out that today\u2019s litany of complaints is not at all new.

Across Europe, millions of immigrants, refugees, and asylum-seekers have often had difficulties fitting into their new societies. Most analysts have laid the blame on a clash of cultures. Becoming Europe provides evidence that institutions matter more than culture in determining the shape of ethnic relations. Patrick Ireland argues that it is incorrect blithely to anticipate unavoidable conflict between Muslim immigrants and European host societies. Noting similarities in the structure of the welfare states in Germany, the Netherlands, and Belgium—as well as in their respective North African and Turkish immigrant communities—he compares national- and city-level developments to show how approaches toward immigrant settlement have diverged widely and evolved over time.Becoming Europe demonstrates how policymakers have worked hard to balance immigrants’ claims to distinct traditions with demands for equal treatment. Ultimately, it reveals a picture of people learning by doing in the day-to-day activities that shape how communities come together and break apart.

Conventional wisdom holds that free trade is economically beneficial to nations. But this does not prevent industries and interest groups from lobbying their governments for protection, which creates a fear of electoral backlash among politicians hoping to promote free trade. The Limits of Protectionism demonstrates how governments can attain those economic benefits while avoiding the political costs. Michael Lusztig\u2019s theoretical model focuses on a process by which protectionists can be pushed to restructure and compete in a global economy. In this process, a small cutback in domestic protection leads to lost market shares at home; producers must then turn to overseas exports, and, as the size of foreign profits grow, former protectionists become active advocates for more and greater free trade opportunities.In a wide-ranging array of case studies—from nineteenth-century Britain to Depression-era United States to contemporary New Zealand, Australia, Brazil, Canada, Chile, and Mexico—Lusztig reveals that, if skillfully handled, governments can eliminate the obstacles to free trade and enjoy continued economic growth without fear of protectionist groups seeking revenge at the ballot box.

Monica Appleby and Helen Lewis reveal the largely untold story of women who stood up to the Church and joined Appalachians in their struggle for social justice. Their poignant story of how faith, compassion, and persistence overcame obstacles to progress in Appalachia is a fascinating example of how a collaborative and creative learning community fosters strong voices. Mountain Sisters is a prophetic first-person account of the history of American Catholicism, the war on poverty, and the influence of the turbulent 1960s on the cultural and religious communities of Appalachia. Founded in 1941, The Glenmary Sisters embraced a calling to serve rural Appalachian communities where few Catholics resided. The sisters, many of them seeking alternatives to the choices available to most women during this time, zealously pursued their duties but soon became frustrated with the rules and restrictions of the Church. Outmoded doctrine -- even styles of dress -- made it difficult for them to interact with the very people they hoped to help. In 1967, after many unsuccessful attempts to persuade the Church to ease its requirements, some seventy Sisters left the security of convent life. Over forty of these women formed a secular service group, FOCIS (Federation of Communities in Service). Mountain Sisters is their story.

We are all sensitive beings, both physically and emotionally. What do we do with our sensitivity? How much of our sensitivity can we take? How do we become partners with our sensitivity in ways that make life worthwhile? In The Sensitive Self, renowned psychologist Michael Eigen explores the varied nuances of sensitivity as it threads its way through all facets of our lives. Individual case studies, often achingly honest, are woven together by Eigen's deeply felt meditations, bringing us into the heart of psychotherapy. We see how our sensitivity to self and others plays a crucial role in sustaining our sense of aliveness. Ultimately, Eigen argues, sensitivity is the basis for a humane ethics. Powerful and illuminating, The Sensitive Self follows up on the themes of Eigen's previous books, Rage and Ecstasy, with which Eigen has established himself as one of today's most creative thinkers in psychology.

The bureaucracy in the United States has a hand in almost all aspects of our lives, from the water we drink to the parts in our cars. For a force so influential and pervasive, however, this body of all nonelective government officials remains an enigmatic, impersonal entity.The literature of bureaucratic theory is rife with contradictions and mysteries. Bureaucrats, Politics, and the Environment attempts to clarify some of these problems.The authors surveyed the workers at two agencies: enforcement personnel from the U.S. Environmental Protection Agency, and employees of the New Mexico Environment Department. By examining what they think about politics, the environment, their budgets, and the other institutions and agencies with which they interact, this work puts a face on the bureaucracy and provides an explanation for its actions.

Tourism is the world's largest industry, and ecotourism is rapidly emerging as its fastest growing segment. As interest in nature travel increases, so does concern for conservation of the environment and the well-being of local peoples and cultures. Appalachia seems an ideal destination for ecotourists, with its rugged mountains, uniquely diverse forests, wild rivers, and lively arts culture. And ecotourism promises much for the region: protecting the environment while bringing income to disadvantaged communities. But can these promises be kept? Ecotourism in Appalachia examines both the potential and the threats that tourism holds for Central Appalachia. The authors draw lessons from destinations that have suffered from the "tourist trap syndrome," including Nepal and Hawaii. They conclude that only carefully regulated and locally controlled tourism can play a positive role in Appalachia's economic development.