“An ideal book for advanced undergraduate and graduate courses in Criminology, Social Problems, and Public Policy. .

The harvesting of wild American ginseng (panax quinquefolium), the gnarled, aromatic herb known for its therapeutic and healing properties, is deeply rooted in North America, but nowhere has it played a more important role than in the southern and central Appalachian Mountains. Made possible by a trans-Pacific trade network that connected the region to East Asian markets, ginseng was but one of several medicinal Appalachian plants that entered international webs of exchange. As the production of patent medicines and botanical pharmaceutical products escalated in the mid- to late-nineteenth century, southern Appalachia emerged as the United States' most prolific supplier of many species of medicinal plants. The region achieved this distinction due to both its biodiversity and the persistence of certain common rights that guaranteed widespread access to the forested mountainsides, regardless of who owned the land. Following the Civil War, root digging and herb gathering became one of the most important ways landless and smallholding families earned income from the forest commons. This boom influenced class relations, gender roles, forest use, and outside perceptions of Appalachia, and it began a widespread renegotiation of common rights that eventually curtailed access to some plants such as ginseng.Based on extensive research into the business records of mountain entrepreneurs, country stores, and pharmaceutical companies, Ginseng Diggers: A History of Root and Herb Gathering in Appalachia is the first book to unearth the unique relationship between the Appalachian region and the global trade in medicinal plants. Historian Luke Manget expands our understanding of the gathering commons by exploring how and why Appalachia became the nation's premier purveyor of botanical drugs in the late nineteenth century and how the trade influenced the way human residents of the region interacted with each other and with the forests around them.

Long before scientists at the Roslin Institute in Scotland cloned Dolly the sheep in 1996, American developmental biologist and aspiring cancer researcher Robert Briggs successfully performed the technique of nuclear transplantation by cloning frog nuclei in 1952. Although the history of cloning is often associated with contemporary ethical controversies, The Forgotten Clones revisits the influential work of scientists like Briggs, Thomas King, and Marie DiBerardino, before the possibility of human cloning and its ethical implications first registered as a concern in public consciousness, and when many thought the very idea of cloning was experimentally impossible. By focusing instead on new laboratory techniques and practices and their place in Anglo-American science and society in the mid-twentieth century, Nathan Crowe demonstrates how embryos constructed in the lab were only later reconstructed as ethical problems. His book illuminates the importance of the early history of cloning for the biosciences and their institutional, disciplinary, and intellectual contexts, as well as the changing relationship between science and society after the Second World War.

Nothing Special is a disarmingly candid tale of two sisters growing up in the 1970s in rural Connecticut. Older sister Chris, who has Down syndrome, is an extrovert with a knack for getting what she wants, while the author, her younger, typically developing sister shoulders the burdens and grief of her parents, especially their father's alcoholism. In Nothing Special Bilyak details wrestling with their mixed emotions in vignettes that range from heartrending to laugh-out-loud funny, including anecdotes about Chris's habit of faux smoking popsicle sticks or partying through the night with her invisible friends. Poet and disability advocate Dianne Bilyak strikes a rare balance between poignant and hilarious as she paints a compassionate and critical real-world picture of their lives. They struggle, separately and together, with the tension between dependence and independence, the complexities of giving versus receiving, the pressure to live as others expect, and in the end, the wonderful liberation of self-acceptance.

During the second half of the 19th-century, Memphis, Tennessee, had the largest metropolitan population of African Americans in the mid-South region and served as a political hub for civic organizations and grassroots movements. On April 4, 1968, the city found itself at the epicenter of the civil rights movement when Dr. Martin Luther King Jr. was assassinated at the Lorraine Motel. Nevertheless, despite the many significant events that took place in the city and its citizens' many contributions to the black freedom struggle, Memphis has been largely overlooked by historians of the civil rights movement. In An Unseen Light, eminent and rising scholars offer a multidisciplinary examination of Memphis's role in African American history during the twentieth century. Together, they investigate episodes such as the 1940 'Reign of Terror' when black Memphians experienced a prolonged campaign of harassment, mass arrests, and violence at the hands of police. They also examine topics including the relationship between the labor and civil rights movements, the fight for economic advancement in black communities, and the impact of music on the city's culture. Covering subjects as diverse as politics, sports, music, activism, and religion, An Unseen Light illuminates Memphis's place in the long history of the struggle for African American freedom.

On June 8, 1883, Rev. Elisha Green was traveling by train from Maysville to Paris, Kentucky, when about forty students from the Millersburg Female College crowded onto the train at Millersburg accompanied by George T. Gould, the school's president, and Frank L. Bristow, their music teacher. Gould grabbed the reverend by the shoulder and ordered him to give up his seat. When Green refused, Bristow and Gould assaulted Green until the conductor intervened and ordered the assailants to stop or he would throw them off the train. Friends advised Green to take legal action, and he did, winning his case against them in March 1884, though with only token compensation. The significance of this case lies not only in prevailing justice, but that a black man won a lawsuit against two white men. In The Assault on Elisha Green: Race and Religion in a Kentucky Community, historian Randolph Paul Runyon tells the story of Green's life and traces the network of relationships that led to the event of the assault. Tracing these three men's lives brings the reader from the slavery era to the eve of the First World War, from Kentucky to New Mexico, from Covington to the Kentucky River Palisades, with particular focus on Mason and Bourbon counties. The Assault on Elisha Green recounts one man's pursuit of justice over violence and racism in the nineteenth century. In this engagingly written tale, Runyon masterfully interweaves background information with the immediacy of the harrowing attack and its aftermath, revealing the true character of the primary actors and the racial tensions unique to a border state.

Robert Codrington (1830-1922) trained to be a priest at Oxford University. He volunteered to work in Nelson, New Zealand, from 1860-4 and was appointed as headmaster of the Melanesian Mission training school on Norfolk Island in 1867. He spent the next twenty years in this post and for eight of these he was the head of the Mission travelling through the Melanesian region. Throughout his time in the region he attempted to gain an ethnographic understanding of the people whom he was serving. To this end he studied local languages and translated scriptures into Mota, the lingua franca of the Mission. However, for Codrington material artefacts were fundamental to his understanding of Melanesian life. He took a lively interest in material culture as a collector and donated objects to a number of museums, including the British Museum and The Pitt Rivers Museum. His specialist knowledge made him a valued informant for scholars of Melanesia who regularly consulted him. He is regarded today as one of the founding scholars of Pacific anthropology. This book intends to provide a more comprehensive understanding of how Codrington formed his collection, through the study of his written anthropological works, correspondence with other collectors and scholars and particularly through the private correspondence with his brother and his five journals written between 1867 and 1882. The book also highlights his equally important contribution to the development of material culture studies in the region and how his work has influenced Melanesian studies to the present day.

Winner of the Religion News Association's Award for Best Nonfiction Religion Book!“An important contribution to the making of a field of study, which is just now beginning to take shape.” —Thiago Henrique Mota, European Review of Latin American and Caribbean Studies“A profound exploration of the hidden history of Muslims in the Americas and beyond. . . . An eye-opening book.” —Juan Galvan, Caribbean Conjunctures"[Offers] new perspectives on the contribution of Islam to the culture of Latin America and the Caribbean [and also] sheds an important light on the Muslim minority [there] in the context of Global Islam." —Atilla Kus, International Journal of Latin American ReligionsThe "Muslim World" is often narrowly conceived as tied to the Middle East and North Africa, or more broadly as encompassing Africa’s Sahel region, South and Southeast Asia, and parts of the Balkans. But what about Latin America and the Caribbean (LAC)? It is this question that inspired Ken Chitwood's book.Chitwood traces the story of Muslims in LAC: their deep roots in the region, as well as the current connections among the multiple networks of people, ideas, economies, politics, and religion that extend across the Americas and beyond. Moving from pre-Columbian encounters to the present day, his rich account leaves the reader with a deeper understanding of an integral, but little recognized, part of the Americas and global Islam.

This book has two main objectives - to provide an overview of Danish research in the Afghan province of Nuristan, as well as to understand the scholar, collector, and man, Lennart Edelberg, who was crucial to its shaping. Ethnography as an academic discipline in Denmark was still in its embryonic stages, when Edelberg visited Nuristan for the first time in 1948 as a member of the Third Danish Expedition to Central Asia (1947-52). Parallel to his work as an upper-secondary schoolteacher in Ribe, Edelberg developed his work in Nuristan throughout the following decades. Through different perspectives from people who worked with him, or shared his research interests, the contributions to this book constitute a mosaic. This mosaic represents Lennart Edelberg, his research interests as well as their legacy for contemporary scholarship.

Since the beginning of the last century Weber argued the indissoluble link between sociology and history. His approach saw the relationship between history and sociology as based on (a) mutual and essential support, and (b) logical priority, according to which, paraphrasing sociologist Alessandro Cavalli, “sociology without history is blind, history without sociology is mute.” The lesson of the «Annales» definitively confirmed the indissoluble link between history and social sciences, on the basis of a strongly and strategically interdisciplinary analysis. However, at present sociology and history continue to cooperate all too rarely in the context of interdisciplinary research. There is no question that social conflict – and social ambiguities – is a common ground of research both for sociology and history. Through the analysis of social conflict this book aims at providing argumentative issues concerning the above link, and showing meaningful convergences between the two disciplines. This in order to offer innovative spaces of discourse around the theory and methodology of research, and some areas of yesterday and today social conflicts.

"A significant contribution to the study of race, migration, and belonging in South Africa with substantive and methodological insights that should resonate far beyond the country's borders." - Loren B. Landau, University of Oxford and the University of WitwatersrandAgainst the backdrop of Bloemfontein in the heartland of South Africa—but with lessons that translate to immigrant communities on every continent and at every socioeconomic level—the authors of Migrants, Thinkers, Storytellers argue that migrants are challenged by a violent categorization that is often nihilistic, insistently racial, and continuously significant to the organization of society. The authors also examine how both relative privilege and storytelling serve as instruments with which migrants negotiate meaning in their lives.This collaborative work, involving immigrants as well as scholars and based on narrative life-story research, contributes important theoretical insights into the nature of social identification during the migration experience.

From 1935 until 1975, just about every junkie busted for dope went to the Narcotic Farm. Equal parts federal prison, treatment center, farm, and research laboratory, the Farm was designed to rehabilitate addicts and help researchers discover a cure for drug addiction. Although it began as a bold and ambitious public works project, and became famous as a rehabilitation center frequented by great jazz musicians among others, the Farm was shut down forty years after it opened amid scandal over its drug-testing program, which involved experiments where inmates were being used as human guinea pigs and rewarded with heroin and cocaine for their efforts. Published to coincide with a documentary to be aired on PBS, The Narcotic Farm includes rare and unpublished photographs, film stills, newspaper and magazine clippings, government documents, as well as interviews, writings, and anecdotes from the prisoners, doctors, and guards that trace the Farm's noble rise and tumultuous fall, revealing the compelling story of what really happened inside the prison walls.

Understanding Contemporary Asia Pacific provides a comprehensive introduction to one of the most complex and rapidly changing regions in the world today. This thoroughly revised new edition reflects more than a decade of major developments in the region (encompassing China, Japan, the Koreas, and all of the ASEAN member states), including the impact of the 2020 coronavirus pandemic. With accessible discussions of history, politics, economics, international relations, society, and culture, it provides the tools essential to understanding the dynamic Asia Pacific and its influence in the global arena.

Although scent has always played a major role in personal adornment in the Arab world, its evanescent quality leaves very few or no traces at all over time. This book presents an introduction into this lesser known aspect of personal adornment in the Arab world. Starting from a historic background, it explores the uses of scent in personal appearance such as jewellery, hairstyles and make-up, but also its purpose in religious, ritual and social context. The book is illustrated with many examples such as beautiful silver perfume containers, sumptuously scented paste beads and fragrant clove necklaces.

Accompanied by Virgil, Dante visited all nine circles, where the irredeemable wicked are punished for eternity; but in the belly of that appalling place he found no trace of the disabled. And yet, at that time, they were considered bearers of the maximum sin, the physical and mental non-conformity to the paradigm of the human species, as to say to the image of God. The tenth circle is that piece of hell that must be sought on earth. Always being outside a norm is considered an attack on the natural order of things, a danger to be fought with all energy. The presence of characters that differentiate an individual from the majority of his peers is capable of producing a social disadvantage, a handicap and relegates him to the margins of the community to which he belongs, when he does not completely expel him. Over the centuries the meaning of disability has been much more akin to that of guilt and sin, or of uselessness; sometimes even of crime.The book illustrates how disability was defined at different times, and how it is defined and considered today.

Choosing, deciding and changing constitute the common thread of everything that we want and that we do. The deep transformation of all social system, in all its dimensions has profoundly resented of the diverse possibility or in other respects, of the absence of possibility, precisely of choosing, deciding and changing. What are we really choosing today? The hetero-direction and the conditioning seem to have become the norm, individuals are passively accustomed to an input that come from subjects and locations not identifiable. Annamaria Rufino analyzes the mystifications of new social and political “geographies” of the middle-global world that disseminate topos which they self reproduce, generating untying between our will and our real capacity of doing. Invasive dynamics overlap imperceptibly the human relations, also permeating and infecting them. The risk is, then, the loss of control of the experience, main cause of the incapacity of choosing, deciding and changing.