The Journal of Language Relationship is an international periodical publication devoted to the issues of comparative linguistics and the history of the human language. The Journal contains articles written in English and Russian, as well as scientific reviews, discussions and reports from international linguistic conferences and seminars.

The journal "Ural-Altaic studies" is concerned with linguistic matters, connected with the Uralic and Altaic languages. It is bilingual; all papers are published in both Russian and English.

The journal "Ural-Altaic studies" is concerned with linguistic matters, connected with the Uralic and Altaic languages. It is bilingual; all papers are published in both Russian and English.

The journal "Ural-Altaic studies" is concerned with linguistic matters, connected with the Uralic and Altaic languages. It is bilingual; all papers are published in both Russian and English.

This book examines Fraserburgh's historic development from the late medieval period, when it was laid out to a continental-style grid, to its heyday as a fishing port in the early twentieth century. The town has received very little archaeological investigation so the authors consider where the areas of archaeological potential lie, in order to inform future management.

In volume 1 of his Syriac Grammar, Mor Philoxenos Yuhanon Dolbani presents an introduction to the rules of Syriac grammar and pronunciation. The book is organized into brief chapters that introduce new concepts, and each chapter includes questions and exercises.

This volume includes a basic introduction to the rules of Syriac spirantization in three languages: Arabic, Syriac and English.

In Re-reading Poets, Paul Kameen offers a deep reflection on the importance of poets and poetry to the reader. Through his historical, philosophical, scholarly, and personal commentary on select poems, Kameen reveals how these works have helped him form a personal connection to each individual poet. He relates their profound impact not only on his own life spent reading, teaching, and writing poetry, but also their potential to influence the lives of readers at every level. In an examination of works by William Wordsworth, Samuel Taylor Coleridge, Walt Whitman, and others, Kameen seeks to sense each authorÆs way of seeing, so that author and reader may meet in a middle ground outside of their own entities where life and art merge in deeply intimate ways. Kameen counters ideologies such as New Criticism and poststructuralism that marginalize the author, and instead focuses on the author as a vital presence in the interpretive process. He analyzes how readers look to the past via \u201ctradition,\u201d conceptualizing history in ways that pre-process texts and make it difficult to connect directly to authors. In this vein, Kameen employs examples from T. S. Eliot, Martin Heidegger, and Mikhail Bakhtin.Kameen examines how people become poets and how that relates to the process of actually writing poems. He tells of his own evolution as a poet and argues for poetry as a means to an end beyond the poetic, rather than an end in itself. In Re-reading Poets, KameenÆs goal is not to create a new dictum for teaching poetry, but rather to extend poetryÆs appeal to an audience far beyond academic walls.

Rudolf von Roth (1821-1895) was a prominent German philologist. In this Festgruss, forty four of his colleagues and students presented him papers on various topics on the occasion of his Doctor-Jubiläum. They included luminaries like Theodor Nöldeke, William D. Whitney, Edward V. Arnold, and others. The topics discussed are mostly philological covering a wide range of eastern languages, both Semitic and Indic.

A study of the role of the German playwright Brecht on Turkish society and thinking in the twentieth century.

A collection of articles on the perception of Turks and Turkey in Europe between the fifteenth century and the present day.

A study of the Judeo-Spanish (Ladino) language traditionally spoken by Turkey’s Jews and how its role has changed in the modern context

In Inessential Solidarity, Diane Davis examines critical intersections of rhetoric and sociality in order to revise some of rhetorical theoryÆs basic presumptions. Rather than focus on the arguments and symbolic exchanges through which social relations are defined, Davis exposes an underivable rhetorical imperative, an obligation to respond that is as undeniable as the obligation to age. Situating this response-ability as the condition for, rather than the effect of, symbolic interaction, Davis both dissolves contemporary concerns about linguistic overdetermination and calls into question long-held presumptions about rhetoricÆs relationship with identification, figuration, hermeneutics, agency, and judgment. Spotlighting a rhetorical \u201csituation\u201d irreducible to symbolic relations, Davis proposes quite provocatively that rhetoric—rather than ontology (Aristotle/Heidegger), epistemology (Descartes), or ethics (Levinas)—is \u201cfirst philosophy.\u201d The subject or \u201csymbol-using animal\u201d comes into being, Davis argues both with and against Emmanuel Levinas, only inasmuch as it responds to the other; the priority of the other is not a matter of the subject's choice, then, but of its inescapable predicament. Directing the readerÆs attention to this inessential solidarity without which no meaning-making or determinate social relation would be possible, Davis aims to nudge rhetorical studies beyond the epistemological concerns that typically circumscribe theories of persuasion toward the examination of a more fundamental affectability, persuadability, responsivity.

Kamau Brathwaite is a major Caribbean poet of his generation and one of the major world poets of the second half of the twentieth century. Elegguas-a play on "elegy" and "Eleggua," the Yoruba deity of the threshold, doorway, and crossroad-is a collection of poems for the departed. Modernist and post-modernist in inspiration, Elegguas draws together traditions of speaking with the dead, from Rilke's Duino Elegies to the Jamaican kumina practice of bringing down spirits of the dead to briefly inhabit the bodies of the faithful, so that the ancestors may provide spiritual assistance and advice to those here on earth. The book is also profoundly political, including elegies for assassinated revolutionaries like in the masterful "Poem for Walter Rodney."Throughout his poetry, Brathwaite foregrounds "nation-language," that difference in syntax, in rhythm, and timbre that is most closely allied to the African experience in the Caribbean, using the computer to explore the graphic rendition of nuances of language. Brathwaite experiments using his own Sycorax fonts, as well as deliberate misspellings ("calibanisms") and deviations in punctuation. But this is never simple surface aesthetic, rather an expression of the turbulence (in history, in dream) depicted in the poems. This collection is a stunning follow-up to Brathwaite's Born to Slow Horses (Wesleyan, 2005), winner of the Griffin International Poetry Prize.

Henry Adams, great-grandson of John Adams, grandson of John Quincy Adams, and author of the Pulitzer Prize--winning The Education of Henry Adams, is often overlooked as a serious political thinker. Many scholars have dismissed his writings as cynical and bitter while others regard him as a mere observer of American politics, accepting Adams's description of himself as a "stable-companion to statesmen." A Political Companion to Henry Adams suggests that he was far more. In this provocative collection, editor Natalie Fuehrer Taylor presents works by some of the leading political thinkers in America today -- scholars who challenge conventional judgments about the life and work of Henry Adams and credit him with revealing key insights into the nation's evolving democracy.A Political Companion to Henry Adams fills a long-standing gap in scholarship that has devoted little attention to Adams's political thought, offering a nuanced appreciation of his musings on the human condition and political life at the eve of the twentieth century.

In a game where players are expected to call their own penalties and scoring the least points leads to victory, decorum takes precedence over showmanship and philosophical questions become par for the course. Few other sports are as suited for ethical and metaphysical examination as golf. It is a game defined by dichotomies -- relaxing, yet frustrating, social, yet solitary -- and between these extremes there is room for much philosophical inquiry. In Golf and Philosophy: Lessons from the Links, a clubhouse full of skilled contributors tee off on a range of philosophical topics within the framework of the fairway. The book's chapters are arranged in the style of an eighteen-hole golf course, with the front nine exploring ethical matters of rationality and social civility in a world of moral hazards and roughs. The back nine pries even deeper, slicing into matters of the metaphysical, including chapters on mysticism, idealism, identity, and meaning.Taken together, the collection examines the intellectual nature of this beloved pastime, considering the many nuances of a sport that requires high levels of concentration, patience, and consistency, as well as upstanding moral character. Golf and Philosophy celebrates the joys and complexities of the game, demonstrating that golf has much to teach both its spectators and participants about modern life.