The current volume brings together a collection of essays from the conference "The Postmodern Condition: Forty Years Later" held at University of Genova on December 2019. Taking advantage of the fortieth anniversay of The Postmodern Condition by Jean-François Lyotard, a book that initiated the cultural explosion of postmodern philosophy, in order to relaunch and further investigate the ongoing debate around the essential meaning of postmodernity, the end of postmodernism and the advent of new aesthetics, philosophy and social "structure of feelings" that have (or tried to) overcome the postmodern paradigm. The book thus brings together two interwoven but often separated themes: on the one hand, the analysis of the vitality, legacy, topicality and historicizing process of postmodernity and postmodernism; on the other, the analysis of the debate around the crisis of the postmodern paradigm and of the advent of new conceptual frameworks, often born out of a direct refusal of postmodern critical discourse and philosophy. Through the filters of different philosophical and aesthetic paradigms, the book thus offers a complex description of contemporary society from the 1980s down to the present moment, dwelling on crucial topics such as the relationship between humanity and technology, the digital revolution, the social role of representations, the dialectics between image and reality, and the vitality of postmodern stylistic features (quotation, metafiction, appropriation etc.).

The Drue Heinz Literature Prize was established in 1980 to encourage and support the writing and reading of short fiction, and first awarded in 1981, to David Bosworth for his collection The Death of Descartes. Over the past forty years judges such as Raymond Carver, Joyce Carol Oates, Margaret Atwood, Joan Didion, Amy Hempel, Anne Patchett, and Michael Chabon have selected the best collections from the hundreds submitted annually by up-and-coming writers. 20 More features one story from each of the past twenty winners of the prize. It builds on the previously released collection 20: The Best of the Drue Heinz Literature Prize, edited by John Edgar Wideman, that collects stories from the prize’s first twenty years. This book includes stories by: Joanna Pearson, Caroline Kim, Kate Wisel, Brad Felver, William Wall, Melissa Yancy, Leslie Pietrzyk, Kent Nelson, Anthony Wallace, Beth Bosworth, Shannon Cain, Tina May Hall, Anne Sanow, Anthony Varallo, Todd James Pierce, David Harris Ebenbach, Darrell Spencer, Suzanne Greenburg, John Blair, and Brett Ellen Bock.

This book intends to explore the atmospheric issue from an independent, architectural perspective. It is composed of two main sections. The first one introduces and analyzes the atmospheric concept inside the lexical scope of the architectural discipline, mapping the whole taxonomy of semantic declinations that are recognized by architecture, in addition to retracing the etymology of the term ‘atmosphere’ and its evolution. The second section studies the topic throughout the sensory-emotional filter of the perceiving subject located in the built environment, gleaning suggestions from neuroscientific knowledge. More recently, architecture and neuroscience have started to interact, both in the combination of their theories and through experiment-based investigations.

How does culture contribute to healing our planet? Is there anything we should learn from the pandemic? The book answers these questions, exploring the contribution of culture to the protection of the planet, comparing the Italian and the Brazilian contexts, the latter a true thermometer of world trends, from economic and financial to environmental and climatic, social and health. It emerges a reflection on the role of culture as a driving force for the restart and as a bridge to a new normal that awaits us after the pandemic.

New poems from the author of Imperial, and Blood Pages.

A Spanish translation of George Kiraz's popular New Syriac Primer. This fruitful integration of scholarly introduction and practical application provides a primer that is more than a simple grammar or syntactic introduction to the language. Written in a style designed for beginners, Kiraz avoids technical language and strives for a reader-friendly inductive approach.

Ishoʿdad of Merv’s (fl. 850 AD) Commentary on Daniel provides an important witness to East Syriac exegetical technique. In it Ishoʿdad typically emphasizes an historical reading of the Old Testament above any kind of allegorical, spiritual, or even Christological interpretation. Most notable is Ishoʿdad’s belief that the Maccabees fulfilled several of the visions described in the book of Daniel, even including the Heavenly Kingdom of Daniel chapters 2, 7, and 8, and the physical resurrection of Daniel 12. These interpretations dramatically depart from most eastern and western commentators who considered Daniel’s visions to portend the rise of the Roman Empire and the advent of Christ. Ishoʿdad’s commentary is translated here into English for the first time.

Shalom Sadik interrogates the nature of Maimonides’ religious philosophy through examination of secrets in the philosopher’s Guide for the Perplexed, the role of dialectic in his philosophy, the relationship between natural law and God’s commandments, and the question of free will.

In this relatively short book, Johns, in the style of Derrida, looks over the absence or spectre of the signifier “dialectic” in both Martin Heidegger and Graham Harman’s work, arguing that such a negation of the term turns out to be more of an intentional repression than any passive act of neglection. Johns insists that such repression finds its way into their writing as an alternative interpretation of their core concepts altogether. Less a Hegelian critique of such thinkers and more a Heideggerian and Harmanian resuscitation of the dialectic in Hegel as a realist method capable of integration into contemporary philosophy, this book will be invaluable to anyone interested in the crossroads of contemporary strands of idealism, materialism and realism and the place of the dialectical method today.

One hundred years after the birth of Pier Paolo Pasolini, his oeuvre might best be described as “une pensée”, as a meandering thought-provoking thought, to quote Jean-Luc Godard’s exceptional comment on Pasolini in Histoire(s) du cinéma. Pasolini scholarship has certainly increased in recent years, but mainly from the perspective of Italian Studies and with a particular focus on his poetry, prose and film. The proposed volume instead highlights the interest of his work for the history of twentieth-century philosophy. It therefore compiles key writings by philosophers who are relatively unknown even within the context of contemporary French and Italian thought. By collecting little known or newly translated essays from these philosophers, the volume aims to foster a contemporary discussion about the (in-)actuality of Pasolini’s work.

The tradition of Kant's critical philosophy developed the concept of imagination in a rigorous and productive way. It also allows us to develop an aesthetic approach suitable to explaining and understanding the relationship between sensitivity and technology. In this book, Montani defends the reasons to place this concept in a paleo-anthropological framework, linking it to the imaginative practices that preceded and prepared the advent of articulated discourse. This event involved a profound reorganization of the technical performances that can be traced back to imagination and related internalization processes. Furthermore, the emergence of an articulated language inaugurated a singular story, that of the relationship between word and image. In this study, that story is followed through particular attention to developments in cinema and digital image formats.

The present volume brings together translations of hitherto neglected texts from Asian philosophical traditions, along with critical essays dealing with the philosophical issues of translating these texts into Western languages. As the third volume in the "Asian Philosophical Texts" series, dedicated to making primary sources of Asian philosophies available to a wider audience in Western academia and beyond, this book includes a diverse range of primary sources written by a broad spectrum of thinkers from different historical periods and intellectual traditions, including India, China, Korea and Japan. The main theme of the volume is the concept of "discontents", focusing on the way different philosophical traditions of Asia enter into dialogue with each other, as well as their critical engagement with Western thought.

The volume tries to offer a comparison between two philosophers who belong to two different philosophical traditions and who have thus been rarely discussed together: Karl Marx and Ludwig Wittgenstein. Despite these thinkers’ many distinctions, the contributions to the current volume try to reconstruct not only how the ‘second’ Wittgenstein was influenced by the Marxist tradition, but also – and above all – the theoretical affinities between the two philosophers. In this way, the book underlines the potential that Marx’s political thought holds for philosophers of language as well as the social implications of Wittgenstein’s thought and the political potential of some of his central topics, such as his critique of the private language argument and his theory of language games.

The poems in Paul Hlava Ceballos’s debut collection banana [ ] reveal the extractive relationship the United States has with the Americas and its people through poetic portraits of migrants, family, and personal memories. At the heart of the book is a long poem that traces the history of bananas in Latin America using only found text from sources such as history books, declassified CIA documents, and commercials. The book includes collage, Ecuadorian decimas, a sonnet series in the voices of Incan royalty at the moment of colonization, and a long poem interspersed with photos and the author’s mother’s bilingual idioms. Traversing language and borders, history and story, traditional and invented forms, this book guides us beyond survival to love.

This study contends that the creation and consumption of fiction has not been looked at in a holistic way in terms of an overall process that takes us from author to consumer with all of the potential intermediate steps. It proposes and describes just such a process model, which begins with the author, who interacts with elements of his or her contemporary world and incorporates them into the imagined world of the novel. It describes how at each stage in the process other actors engage with the novel in various forms, and create artefacts such as critical reviews, filmed adaptations and tourist interpretations that comprise further imagined worlds that can be compared to the author’s original imagined world, and by extension, the original past world. Using a number of case studies of English novels of the period from 1800 to 1930, the study looks at what evidence of the process in action tells us about the ability of a novel to act as an adjunct to contemporary records in providing insights into that original real world. These studies incorporate analyses of the novels themselves, and of subsequent artefacts such as film and television adaptations, curated literary places and guidebooks, and reviews. The study concludes that fiction in its various forms, and especially in its adapted and interpreted forms, whilst not a pure historical document as such, can provide us with a vivid image of a past world. It contends that the process model could be used as an aid in the teaching of History or English Literature, or as an aid to the general reader, to help remove the layers of imagined worlds that potentially lie between us and a past historical world, thereby reducing the ability of that layering to create a misleading view of history.

Imperfect Present is a book for our current moment. By confronting the urgencies of daily life, from questions of identity to sexual abuse to racial unrest to the ubiquity of plastic, these poems investigate ways to sustain ourselves in our fraught public and private lives. With her characteristic linguistic play, Sharon Dolin illuminates some of the most personal concerns that resonate throughout our culture and in ourselves, such as error, despair, uncertainty, and doubt. In sections that deploy the lens of art, the “Oblique Strategies” of Brian Eno and Peter Schmidt, and meditations on dreams and spirituality, Imperfect Present provides a panoply of approaches that grapple with the complexity of now.