Set against a fantastic backdrop of religious imagery, myth and dreams, science fiction, and the stark realities of a northern factory town, Voisine's poems carefully detail the life of a common hero and his family.

Signs and Abominations is a radical tour de force that interrogates the relationship between religion and art at the end of the 20th century in penetrating and sensuous prosody. It can be read as a series of damaged likenesses: humans as the damaged image and likeness of God, poems and other works of art as necessarily incomplete attempts to approach and represent the numinous and the ineffable.The reader is guided through its five interconnected sections by diverse voices: Michelangelo, Andres Serrano, Flannery O'Connor, Emily Dickinson, Soren Kierkegaard, Augustine, to name a few. All of the book's figures -- the child-Crusaders stumbling toward Jerusalem, the man who wants to preserve for posterity his body entirely covered with tattoos, Andres Serrano submerging a crucifix in his own urine -- set out on a deformed search for signs of the divine among the abominations of the profane. These poems are brilliance cast back at the hypocritical religiosity of those who refuse to admit that the spiritual and the profane inextricably encompass each other, and that art and religion have more in common than not.

Winner of the 1999 Agnes Lynch Starrett Poetry Prize The thirty-three narrative, linguistically-adventurous poems in She Didn't Mean To Do It range freely among styles and voices. Examining human emotions and behavior in all their contradictions, Daisy Fried turns a perceptive eye on those around her. Fried integrates metaphoric flights and idiosyncratic narrative, surprising us with the details—"I saw that the wisteria/in dusk its same color hung (heavier than/the breasts of stabbed and stabber ever would be)"—while her characters traipse across lines and pages. These are poems about human relationships, mostly romantic and sexual. They're also about jobs and work: urban, action-packed and socially aware.

In recent years, the ghazal (pronounced "ghuzzle"), a traditional Arabic form of poetry, has become popular among contemporary English language poets. But like the haiku before it, the ghazal has been widely misunderstood and thus most English ghazals have been far from the mark in both letter and spirit. This anthology brings together ghazals by a rich gathering of 107 poets including Diane Ackerman, John Hollander, W. S. Merwin, William Matthews, Paul Muldoon, Ellen Bryant Voigt, and many others. As this dazzling collection shows, the intricate and self-reflexive ghazal brings the writer a unique set of challenges and opportunities. Agha Shahid Ali's lively introduction gives a brief history of the ghazal and instructions on how to compose one in English. An elegant afterword by Sarah Suleri Goodyear elucidates the larger issues of cultural translation and authenticity inherent in writing in a "borrowed" form.

In Peter Meinke’s eleventh collection, he writes poems of humor and sadness. His poems speak truth with the self-assurance of a man willing to laugh at himself and, by extension, he invites us to laugh at ourselves as well.

This visceral collection by Jan Freeman takes the reader by the throat, combining a metaphysics of grief with gut-wrenching humor. Nominated for the National Book Critics Circle Award for Poetry.

In Jean Valentine's first book, her poems transformed dreams into living experience by means of luminous language that echoed the unconscious mind's revelations. In her later books, she almost reverses this process to show life as veiled and inconclusive, suggestive rather than definitive. The elliptical yet lucid craft of her poems presents experience as only imperfectly graspable. The poems ride lightly on the waves of thought, more textures than statements. Some readers have characterized Valentine as a "deep image" writer, but syntactically her work is more akin to the work of Mandelstam and Paul Celan than to that of Lorca and Neruda.The Cradle of the Real Life is divided into two sections, the shorter first section dealing with loss and death and the longer second section, entitled "Her Lost Book," which weaves memories with various metaphors for writing, and deals specifically with the "problem" of women's writing. These finely wrought pieces take stark subject matter and make it shimmer; the poems take their shape as much from the absences as from the words, just as life is given meaning by the losses we survive.

In the epigraph to Joe Wenderoth's new volume of poetry, a herdsman, exhorted by Oedipus to speak the truth, replies "It is if I speak that I will be destroyed."Wenderoth's poetry is sparse, nihilistic -- and sometimes witty. Publishers Weekly wrote that, "Like Stevens, Wenderoth has a passion for philosophical ideas; at the same time he follows Williams' dictum: no ideas but in things. The result is poetry that is intellectually charged but whose final fidelity is to the senses." His new book has the dignity of a sincere and ferocious despair. In the narratives of these poems, "owing is all that really happens," and lives are shaped by the refusal to "sink dumbly into tolerance of a spectacle."

In The Horse Fair, Robin Becker asks questions about citizenship and participation in the marketplaces—of bodies, of ideas, of objects—in which we function. She investigates how individuals marginalized by gender, religion, and sexual preference negotiate public and private spheres while inventing sustainable communities. Beginning with the great nineteenth-century French painter Rosa Bonheur, Becker has produced a number of multi-voiced, synthetic portraits, each within a framework of social history and a poetics of partiality—she speaks from the persona of Charlotte Salomon, child of assimilate, German-Jewish parents and grandparents and killed by the Nazis at the age of twenty-six; she appropriates passages from the Rosh Hashanah and Yom Kippur services; and juxtaposes them against stanzas that mourn her sister’s death and those that celebrate non-traditional families. Organized around the long meditations, other poems show Becker's dexterity with formal verse (sestina, sonnet, tercets) and her imaginative engagements with free verse. The Horse Fair takes its name from Bonheur's monumental painting and serves as the vehicle through which Becker explores anti-Semitism, cross-dressing, and Bonheur's lifelong relationships with women. In Becker's hands, The Horse Fair transports us to the communal plaza where we come to barter and to buy, to study one another, to touch the foundation upon which we build our temporary habitations.

Ordinary Words is the luminous, wild, and lyrical collection of poetry that brought Ruth Stone the critical acclaim she long deserved with the National Book Critics Circle Award, and it paved the way to the National Book Award and long-deserved critical attention. Ordinary Words captures a unique vision of Americana, marked by Stone's characteristic wit, poignancy, and lyricism. The poet addresses the environment, poverty, and aging with fearless candor and surprising humor. Sister poet to Nobel Prize-winner Wislawa Syzmborska, Ruth Stone offers a view of her country and its citizens that is tender humorous, and filled with hard political truths as well as love, beauty, cruelty, and sorrow. Ruth Stone is a poet of the people, and poet's poet. Ordinary Words shows that poetry is about everyday life, our life. Poems are set in Rutland, Vermont; Indianapolis; Chattanooga; Houston; Boise; and Troy, New York (where celluloid collars were made). Stone's subjects are trailer parks, state parks, prefab houses, school crossing guards, bears, snakes, hummingbirds, bottled water, Aunt Maud, Uncle Cal, lost love, dry humping at the Greyhound bus terminal, and McDonalds as a refuge from loneliness. Her heroes are dead husbands, wild grandmothers, struggling daughters: ordinary Americans leading simple and extraordinary lives.

Windfall includes poems from three previous books by Maggie Anderson, along with a generous selection of new work. In this collection we can see over two decades of the growth of a poet memorable for the clarity, strength, and urgency of her voice. Anderson’s poems entangle a language, a history, and a group of belongings, and she is both at home and a foreigner in the places she invokes. Every place in these poems seems inhabitable, yet the tensions of these deceptively quiet lines develop out of the clear reluctance or inability of the poet to sit still. Maggie Anderson writes out of deep grief for the political losses of work and money, of life and limb and home in our dangerous times. She remembers and witnesses, and she also speaks eloquently for our private griefs—the loss of family, vitality and self. These poems do not shout; we listen as if following a whisper in the dark. A counterpoint to the sorrows in these poems is a complex and often joyous music, as well as a wry, sometimes self-deprecating humor which saves the work from solemnity. Her rhythms are diverse and intricate; they move deftly from fiddle whine to saxophone, from fugue to blues.

The poems of Reginald Shepherd’s third book move among, mix, and manufacture stories, seeking to redefine the meaning of mythology. From the ruined representatives of Greek divinity (broken statues and fragmented stories), and the dazzling extravagances of predecessors like Hart Crane and Wallace Stevens, to the fleeting promises of popular music and the laconic demigods of the contemporary gay subculture, they sketch maps of a world in which desire may find a restless home. But desire leads the maps astray and maps mislead desire. The poems poems both enact language’s powers to create a world and enforce the world’s insistence (material, social, sexual, racial, historical) that mind (and body) surrender to circumstance. The struggle between these two halves that will never make a whole produces new myths of occasion, “packing the rifts/with sleeplessness, filling the gaps with lack.” In that space between promise and deprivation, Wrong builds its song.

Finalist for ForeWord Magazine’s 1999 Poetry Book of the YearA reader and a writer don their respective roles and embark on the journey of a book. This is their story--ultimately a love story--darkly funny, mournful, testy. It is about a reader who at times presides over the page like a god, and at others follows the leash of the author's voice through the dark streets of the book like a dog, and it is about a writer of determined slipperiness. As we read, we think that each of us is The Reader, the one who knows the Real Story. But the more we think we understand, the more the story moves away from us—all is not what it seems.This eagerly awaited third volume by the poet whose work The New York Times described as "at once charmed and frightening" is a book of high-spirited subversiveness, a work of argument, seduction, and a relentless devotion to language. Then, Suddenly— bristles with the sound of the author's voice--insistent, vital, hilarious, and iconoclastic--tearing away at the confinement of the page and at the distance between the page and the reader. Emanuel's images are dazzling. She creates a performance that is fearsome and funny in its portrayal of the argument between the work of the text and the world of the body. The Gettsyburg Review has called her a writer of "exquisite craftsmanship" who can "strike from language . . . images chiseled clean as bas-relief." Then, Suddenly— is a book of spectacle and verve, part elegy, part vaudeville.

1998 Agnes Lynch Starrett Prize winner.The Water Between Us is a poetic examination of cultural fragmentation, and the exile's struggle to reconcile the disparate and often conflicting influences of the homeland and the adopted country. The book also centers on other kinds of physical and emotional distances: those between mothers and daughters, those created by being of mixed racial descent, and those between colonizers and the colonized. Despite these distances, or perhaps because of them, the poems affirm the need for a multilayered and cohesive sense of self. McCallum's language is precise and graceful. Drawing from Anancy tales, Greek myth, and biblical stories, the poems deftly alternate between American English and Jamaican patois, and between images both familiar and surreal.

Felicia Hemans (1793-1835), one of the most influential and widely-read poets of the nineteenth century, wrote Records of Woman in 1828 at the height of her long career. In the series, which includes nineteen poems about exemplary lives, Hemans explores what it means to be a woman, challenging traditional beliefs while at the same time reinforcing persistent stereotypes. Her work celebrates the lives, events, and imagined thoughts of unremembered women from different cultures and time periods whose deeds show nobility of spirit and inner strength. In her introduction, Paula Feldman examines how Hemans's poetry shaped and was shaped by nineteenth-century literary tastes, and she reconsiders the aesthetic value of Hemans's work and the current understanding of the nature of Romanticism.

One of the most exciting developments in Romantic studies in the past decade has been the rediscovery and repositioning of women poets as vital and influential members of the Romantic literary community. This is the first volume to focus on women poets of this era and to consider how their historical reception challenges current conceptions of Romanticism. With a broad, revisionist view, the essays examine the poetry these women produced, what the poets thought about themselves and their place in the contemporary literary scene, and what the recovery of their works says about current and past theoretical frameworks. The contributors focus their attention on such poets as Felicia Hemans, Letitia Elizabeth Landon, Charlotte Smith, Anna Barbauld, Mary Lamb, and Fanny Kemble and argue for a significant rethinking of Romanticism as an intellectual and cultural phenomenon. Grounding their consideration of the poets in cultural, social, intellectual, and aesthetic concerns, the authors contest the received wisdom about Romantic poetry, its authors, its themes, and its audiences. Some of the essays examine the ways in which many of the poets sought to establish stable positions and identities for themselves, while others address the changing nature over time of the reputations of these women poets.