This vivid ethnography of the musical lives of heavy metal, rock, and jazz musicians in Cleveland and Akron, Ohio shows how musicians engage with the world of sound to forge meaningful experiences of music. Unlike most popular music studies, which only provide a scholar's view, this book is based on intensive fieldwork and hundreds of hours of in-depth interviews. Rich descriptions of the musical life of metal bars and jazz clubs get readers close to the people who make and listen to the music. Of special interest are Harris M. Berger's interviews with Timmy "The Ripper" Owens, now famous as lead singer for the pioneering heavy metal band, Judas Priest. Owens and other performers share their own experiences of the music, thereby challenging traditional notions of harmony and musical structure. Using ideas from practice theory and phenomenology, Berger shows that musical perception is a kind of practice, both creatively achieved by the listener and profoundly informed by social context.

Saint Sophia is surely one of the most-discussed buildings in the history of architecture. .

Beginning in the late 1970's Frida Kahlo achieved cult heroine status less for her richly surrealist self-portraits than by the popularization of the events of her tumultuous life. Her images were splashed across billboards magazine ads, and postcards; fashion designers copied the so-called "Frida" look in hairstyles and dress; and "Fridamania" even extended to T-shirts, jewelry, and nail polish. Margaret A. Lindauer argues that this mass market assimilation of Kahlo's identity has consistently detracted from appreciation of her work, leading instead to narrow interpretations based on "an entrenched narrative of suffering." While she agrees that Kahlo's political and feminist activism, her stormy marriage to fellow artist Diego Reviera, and the tragic reality of a progressively debilitated body did represent a biography colored by emotional and physical upheaval, she questions an "author-equals-the-work" critical tradition that assumes a :one-to-one association of life events to the meaning of a painting." In kahlo's case, Lindauer says, such assumptions created a devouring mythology, an iconization that separates us from rather than leads us to the real significance of the oeuvre. Accompanied by 26 illustrations and deep analysis of Kahlo's central themes, this provocative, semiotic study recontextualizes an important figure in art history at the same time it addresses key questions about the language of interpretation, the nature of veneration, and the truths within self-representation.

At the height of the Cold War in 1954, President Eisenhower inaugurated a program of cultural exchange that sent American dancers and other artists to political "hot spots" overseas. This peacetime gambit by a warrior hero was a resounding success.Among the artists chosen for international duty were José Limón, who led his company on the first government-sponsored tour of South America; Martha Graham, whose famed ensemble crisscrossed southeast Asia; Alvin Ailey, whose company brought audiences to their feet throughout the South Pacific; and George Balanchine, whose New York City Ballet crowned its triumphant visits to Western Europe and Japan with an epoch-making tour of the Soviet Union in 1962. The success of Eisenhower's program of cultural export led directly to the creation of the National Endowment for the Arts and Washington's Kennedy Center.Naima Prevots draws on an array of previously unexamined sources, including formerly classified State Department documents, congressional committee hearings, and the minutes of the Dance Panel, to reveal the inner workings of "Eisenhower's Program," the complex set of political, fiscal, and artistic interests that shaped it, and the ever-uneasy relationship between government and the arts in the US.CONTRIBUTORS: Eric Foner.

In clear and elegant prose, Music of the Common Tongue, first published in 1987, argues that by any reasonable reckoning of the function of music in human life the African American tradition, that which stems from the collision between African and European ways of doing music which occurred in the Americas and the Caribbean during and after slavery, is the major western music of the twentieth century. In showing why this is so, the author presents not only an account of African American music from its origins but also a more general consideration of the nature of the music act and of its function in human life. The two streams of discussion occupy alternate chapters so that each casts light on the other. The author offers also an answer to what the Musical Times called the "seldom posed though glaringly obtrusive" question: "why is it that the music of an alienated, oppressed, often persecuted black minority should have made so powerful an impact on the entire industrialized world, whatever the color of its skin or economic status?"

While Philip Glass's operas, film scores, symphonies, and popular works have made him America's best-known classical composer, almost no analysis of his compositional techniques grounded in current cultural theory has yet been published. John Richardson's in-depth examination shows how the third opera of Glass's famous trilogy, the story of an adrogynous monarch who authored radical social and religious reforms, encapsulates Glass's ideational orientation at the time, both in terms of his unique conception of music theater and with regard to broader social questions. Glass's nontraditional musical syntax, his experimental, minimalist approach, and his highly ambiguous tonality have resisted interpretation, but Richardson overcomes those difficulties by developing new theoretical models through which to analyze both the work and its genesis. In Akhnaten, Richardson says, the composer's concepts of sound and dramatic context, cultural theory, and gender construction intersect, providing perhaps the best demonstration of "the very nature of Glass's aesthetic, which places a strong emphasis on implicit levels of signification and steers clear of conventional 'story telling' narrative strategies." Careful explanations of theory and compositional strategies, close readings of the work itself, consideration of the collaborative aspects of the opera's evolution, and incorporation of previously unpublished interviews with Glass himself combine to illuminate both a landmark work of contemporary musical theater and a dominant figure on the American musical landscape.

Entertainers were the first group of successful women to capture the public eye, taking to the stage in vaudeville and film and redefining their place in society. June Sochen introduces the white, African American, and Latina women who danced on Broadway, fell on bananas in silent films, and wisecracked in smoky clubs, as well as the modern icons of today's movies and popular music. Sochen considers such women as Mae West, Bette Davis, Shirley Temple, Lucille Ball, and Mary Tyler Moore to discover what show business did for them and what they did for the world of entertainment. She uses the life of 30s and 40s Latina star Lupe Velez as a case study of the roles available to Latinas in popular culture. She then contrasts her story with that of the African American action star Pam Grier to demonstrate the old and new ways minority women are portrayed in popular culture.From Mae to Madonna places each woman within the context of her time and talks about her relationship with dominant female stereotypes. Sochen discusses women's roles as Mary, Eve, and Lilith and asks thought-provoking questions. Why did the Depression give women movie stars so many important roles while the so-called feminist 1970s did not? Why has television been a congenial venue for women comics while film has not? In examining how entertainers worked within or transformed particular genres and how their personal and public lives affected their careers, From Mae to Madonna casts the spotlight on a series of remarkable women and their dramatic effect on America's popular culture.

This volume features articles on late Baroque Boston seating furniture, Germanic influence on furniture early nineteenth-century design in Philadelphia, Randolph chairs, the Christian M. Nestell drawing book, the inlaid cherry furniture of Nathan Lombard, the Waldo family joined great chair, "Tinkham" chairs, as well as book reviews and bibliography of new books in the field.

Two-Volume Set. This is the last volume in the series of reports from the Danish excavations on the ancient Tall of the important Syrian site and town of Hama. It presents the medieval architecture of the mound from the Arab conquest in 636 to 1401 when the citadel of Hama was destroyed by Timur Lenk. The excavations revealed that the early Islamic town was not as insignificant as previously believed. The periods of Hama's greatest strength were, however, the 12th and 13th centuries, when many different structures were built on the mound, such as a bath, mills and other industrial structures (among these a workshop for the production of grenades). Its fortifications mainly dated from the 12th century, although an older Byzantine wall was also found.

Composed of colour photographs taken in and around national and international airports, this volume presents graphic design related to air travel. The film director Marco Brambilla has taken images from the highly coded systems and endless architectural stop-and-go points of the modern airport. These photographs celebrate the ordinary, offering insight into these often overlooked utilitarian places of transit.

From the busy streets of Tokyo to the secluded shores of Kyushu, from the volcanoes of Hokkaido to the temples of Kyoto, the treasured landscapes of Japan are brought to life in this concise visual guide. Drawing upon years of observation, Cotton Mather, P.P. Karan, and Shigeru Iijima explore the complex interaction of culture, time, and space in the evolution of landscapes in Japan. The authors begin with a discussion of the landscape's general characteristics, including paucity of idle land, scarcity of level land, and its meticulous organization and immaculate nature. They then apply those characteristics to such favorite subjects as home gardens, sculpted plants, and flower arrangements, but also to more mundane matters such as roadside shoulders, utility lines, and walled urban areas. This unique blending of physical and social sciences with humanities perspectives offers a unified analysis of the Japanese landscape.

Extending the inquiry of his early groundbreaking books, Christopher Small strikes at the heart of traditional studies of Western music by asserting that music is not a thing, but rather an activity. In this new book, Small outlines a theory of what he terms "musicking," a verb that encompasses all musical activity from composing to performing to listening to a Walkman to singing in the shower. Using Gregory Bateson's philosophy of mind and a Geertzian thick description of a typical concert in a typical symphony hall, Small demonstrates how musicking forms a ritual through which all the participants explore and celebrate the relationships that constitute their social identity. This engaging and deftly written trip through the concert hall will have readers rethinking every aspect of their musical worlds.

A scholar and trained performer of Balinese vocal music and dance, ethnomusicologist Edward Herbst brings unique talents to bear in this provocative book. The lessons of his Balinese masters enable him to offer fresh insight to this culture's aesthetics and cultural elements. Appropriating John Cage's effective style of "mixing theory, anecdote, context, philosophy, and humor," Herbst crafts an accessible body of work, compelling in substance and form. By merging the "Balinese concept of place-time-context with Cage's concepts of structure, method, and form, [Herbst] returns to the critical issue of what scholars and intercultural artists are doing, and 'what' is their 'object' under study." Undergraduates and scholars in fields as varied as theater studies and anthropology will find this book and companion CD (in print editions) an important resource not only for its knowledgeable treatment of Balinese culture, but as an example of a more personal and engaging style of scholarly discourse. The ebook edition includes embedded audio.

Joan Schenkar, widely regarded as America's most original female contemporary playwright, is the author of numerous experimental plays which she refers to as "comedies of menace." Bristling with wit and intelligence, the collection features Signs of Life, Cabin Fever, The Universal Wolf, Burning Desires, The Last of Hitler, and Fulfilling Koch's Postulate. These plays explore issues of feminism and gender politics, history and memory, sexuality and violence, bringing to life such figures as Gertrude Stein and Marlene Dietrich, Hitler and Eva Braun, P. T. Barnum and Henry and Alice James, Claude Levi-Strauss and Roland Barthes. Schenkar's charged language and evocative stage directions invite the reader to become both performer and audience, and the experience is enhanced both by richly evocative stage directions and illustrations from productions of the plays. Initially written to be read like novels as well as staged, the plays provide a unique theatrical experience, an experience that can only be accessed by laughter.

A unique survey of a new graphic language, this was the world's first book of fax art. It examines the output and influence of the fax as a creative tool by collating the most inventive responses to a call for entries sent to hundreds of international artists, designers, architects, film-makers and musicians.

For Anglos, the pulsing beats of salsa, merengue, and bolero are a compelling expression of Latino/a culture, but few outsiders comprehend the music's implications in larger social terms. Frances R. Aparicio places this music in context by combining the approaches of musicology and sociology with literary, cultural, Latino, and women's studies. She offers a detailed genealogy of Afro-Caribbean music in Puerto Rico, comparing it to selected Puerto Rican literary texts, then looks both at how Latinos/as in the US have used salsa to reaffirm their cultural identities and how Anglos have eroticized and depoliticized it in their adaptations.Aparicio's detailed examination of lyrics shows how these songs articulate issues of gender, desire, and conflict, and her interviews with Latinas/os reveal how they listen to salsa and the meanings they find in it. What results is a comprehensive view "that deploys both musical and literary texts as equally significant cultural voices in exploring larger questions about the power of discourse, gender relations, intercultural desire, race, ethnicity, and class."