Occupying Massachusetts: Layers of History on Indigenous Land is an art book that engages with history. Featuring photographs of dwellings and vernacular structures found in rural Massachusetts, the book is a meditation on the human occupation of land, with an emphasis on the long presence of Indigenous people and the waves of settlement by people from other countries that began during the early 1600s and continues today.Utilizing a muted colour palette, Matthews's photographs of both structures and historical markers are subtle and haunting. They suggest the presence of histories, embedded in the landscape but often invisible. Although the book is focused on Massachusetts, it implicitly raises larger issues of settlement and nationhood. How did the United States of America come to occupy its land? How is this story told? As a longtime occupant/occupier of Massachusetts herself, Matthews aims to understand more deeply the land on which she lives.The main text of the book comes from photographs of historic markers, which were installed around the state at different times by different interest groups. The words on these markers describe early relations between Indigenous people and largely English settlers, from diverse points of view. In this way, the book explores how difficult histories are written and how they change over time. Concluding essays by Indigenous activist David Brule and poet Suzanne Gardinier provide important perspectives as well, connecting the past and future. Occupying Massachusetts is a moving story whose message will be appreciated for years to come.

Much of the American South, especially its small towns and rural areas, is connected not by interstate highways but through a web-like network of country roads, many of which appear only on the most detailed of maps. These are the backroads that most Southerners drive on every day. Unlike the interstates, whose roadsides have been largely scrubbed clean of regional character, these smaller roads travel through unplanned, vernacular landscapes that tell much about local life, both past and present, and suggest that we make connections between the two. David Wharton has been traveling throughout the American South since 1999, resulting in his first two books - Small Town South (2012) and The Power of Belief: Spiritual Landscapes from the Rural South (2016). As he journeyed, he often paused to make pictures of hamlets and the countryside he was driving through that did not fit the themes of those earlier books. These are scenes that speak to a sense of wonderment, or curiosity, about how those landscapes came to be and how they reflect a complex past with a modern-day world in which the urban competes with the rural in nearly every way. In Roadside South, the third book in Wharton's magical Trilogy of the American South, the photographer captures the quirky and the humorous, the sometimes sad and sometimes ironic scenes that are commonplace along the local, county, and state roads of the South. No artist has revealed the on-the-ground truth of the South as Wharton has, giving rise to a new understanding of and appreciation for a distinctive regional culture that all too frequently, and sometimes mistakenly, is imagined as a bastion of rural and small-town virtue.

Amnon Weinstein, an Israeli master luthier (violin maker), began a project more than years ago that may be one of the most creative, effective, and magnificent approaches to education on the topic of the Holocaust. Trained by three of the most revered Cremona, Italian luthiers of the twentieth century, Weinstein’s vision was to restore violins that survived the concentration camps and the ghettos, even when their owners often did not. To date, more than seventy violins have been restored to their highest playable condition. Following restoration, these hauntingly beautiful instruments have been used in performances by symphonies in Berlin, Cleveland, Istanbul, London, Quebec, Paris, San Francisco, and many other cities across the world. Purposefully, Weinstein makes certain that young musicians as well as members of some of the world’s most famed orchestras perform on them to packed concert halls. In doing so, it’s as if the past owners of the instruments return to fill the listener-observer’s mind and body. In Violins and Hope, Daniel Levin has made the most compelling and beautiful series of photographs documenting Weinstein’s collection of violins, his workshop in Tel Aviv, and his processes for restoration. This book is not a document of place, as much as it is a document of the ethereal. For what Weinstein has done with these lost violins has been to transform tragic loss into triumph in the most inciteful and powerful way imaginable. The care that Levin has taken to hone in on the idiosyncrasies of Amnon’s workshop, and his uncanny ability to celebrate the beauty of light, is nothing short of remarkable. The book’s foreword is written by arguably the most well-suited individual anywhere. Born in Austria, Franz Welser-Möst is one of the most acclaimed conductors of the twenty-first century. He has been Music Director of the Cleveland Orchestra since 2002, and, under his direction, The Cleveland, as it has been fondly named by The New York Times, has had twenty international tours, with shimmering reviews. All too aware of his ancestry, Welser-Möst takes on our mutual history as no one else could. And the book concludes with Levin’s interview with Assi Weinstein, Amnon’s wife, who talks about the Violins of Hope project and its enduring legacy.

In 2010, when photographer Krista Elrick began traversing John James Audubon country in search of the birds the nineteenth-century American naturalist observed, painted, and wrote about, she encountered scarcely a sighting. Instead, she found the lushly forested watersheds and waterways that Audubon had passionately described in his journals vastly altered with many of the bird species extinct and their supporting habitat all but disappeared. Industrial buildings, parking lots, and strip malls had overtaken much of the area, edging out the natural world. It was a country no more. With a vintage Hasselblad film camera in hand, Elrick traveled more than 45,000 miles over ten years, following in the footsteps of Audubon as she sought clues to what had happened to these places and to the animals and peoples who once lived there. Starting at his home in Mill Grove near Philadelphia, she retraced Audubon’s many journeys to the bluffs of Cincinnati overlooking the Ohio River, to the key port town of Henderson, Kentucky, to the confluence of the Ohio and Mississippi Rivers and the burgeoning frontier towns of Natchez in Mississippi and St. Francisville and New Orleans in Louisiana, then back east to Charleston in South Carolina and St. Augustine and Key West in Florida on the Atlantic Coast, and on to far West and the confluence of the Missouri and Yellowstone Rivers and, on a final journey, to Audubon’s gravesite in the Trinity Church Cemetery in New York City. What a journey. Audubon’s approach to painting birds was unique. He would kill however many birds he needed, brought them back to a studio or a room where he was lodging, constructed scenes with backdrops from a variety of locales, and rendered them in the paintings we revere today. Elrick responds to that approach by creating collages of her own, integrating the black-and-white images she made of the places Audubon and she traveled through with historic bank notes, period maps, and other ephemera that yield fascinating insights into the landscapes of Audubon today. And we see the changes and resulting effects on the natural world and its species as well as on the lives of the Native Americans and African Americans who once occupied the areas during Audubon’s day. In her research Elrick also discovered - as his biographers have - that Audubon himself was something of an enigma, a fabulist who told enchanting yet often conflicting stories about his own history and identity and what he saw in the field. Elrick’s book offers us a fascinating compendium that gives us a fresh and provocative perspective on Audubon - the man and the artist - his times and enduring legacy.

During the past thirty years, there has emerged throughout America a new kind of urban vision that blends residential/suburban development with large-scale commercial centers. Rolling farmland and country estates that used to surround towns and cities have given way to vast housing developments that feature nearly identical, hastily built mini-mansions with enormous garages and fancy yards. These are the new bedroom communities for middle-class Americans who commute to urban America where the jobs are. For the first time, these residential enclaves are linked to big-box shopping complexes where traditional Main Streets of yore have been eclipsed by malls known as “lifestyle centers” filled with national chains whose commercial architecture is a blend of multiple historic periods and styles that create a fanciful display but have no relation to regional traditions. Behind this imagined past era of luxurious consumerism is a ubiquitous culture based on global marketing in which homogenization and conformity have won over the American dream and created a new kind of American heartland. Andrew Borowiec is the first photographer to provide a comprehensive vision of this new American landscape. He directs our attention toward how such development has evolved in his home state of Ohio, a longstanding bellwether for American tastes and values whose citizens have voted for every winning candidate in a presidential election but one since 1944. It's also the place where fast-food companies test-market new products and the place where chewing gum, Teflon, and the first airplane, cash register, gas-powered automobile, traffic signal, and vacuum cleaner were invented. Even the state's Division of Travel and Tourism has long relied on “Ohio, the Heart of It All” as its popular motto to attract visitors to the state. Andrew Borowiec's work follows in the tradition of other legendary photographers who so keenly interpreted land and life in America—among them Walker Evans, Robert Frank, Robert Adams, Frank Gohlke, and other New Topographics photographers. He has used his keen eye and extensive fieldwork to give us a fresh, humorous, and razor-sharp view of what is happening in America today. There is a new heartland, representing a new American dream, and it can be found in the new residential and commercial landscapes of Ohio and the rest of America, if we choose to open our eyes and take a look.

Photography and meditation are known to facilitate reflection and introspection. They teach us to see both the outer world and the mysterious landscape within. In Nowhere in Place, photographer Christopher Jordan explores the meeting place between meditation and photography and how this mirroring of outer and inner worlds plays upon both the surface of his consciousness and the sensor of his digital camera. Before Jordan ventures outside to make pictures, he spends time in quiet meditation. This is an important process of switching gears from the everyday noise of the cluttered mind to a more serene state of awareness. This reset allows Jordan to see the world in fresh ways, appreciating overlooked details that might escape a mind preoccupied with business-as-usual. The book starts in Tuscaloosa, where Jordan lives. For many, T-town is a place of Southern charms and Alabama football, but, for Jordan, it becomes a visual play of textures, colors, and abstract planes with nary a person in sight. The pictures reveal a placeless solitude within the frame of his camera. The book moves west to Boulder, another college town, where his contemplative eye continues to fix upon unusual shapes, colors, and textures while intersecting with an occasional figure. The book reaches full bloom in India, where the interplay between inner and outer landscapes knows no bounds, as his camera reveals a kaleidoscopic interplay of people, places, and things. Within each locale, Jordan photographed “nowhere” in particular, because, for him, the photograph becomes a place of its own being: a sanctuary for meditation, a record of what is seen and heard and felt, an opportunity to see a place and an image right now. For Jordan, the photograph is a medium of meditation and transcendence, providing a point of intersection where one recognizes our shared, common humanity.

The technique of superimposing two images in transparency, two images of the same place taken "yesterday" (1944) and "today" gives a surprising vision of fate which was played in 1944 during the Battle of Normandy and allows us to imagine precisely today the scenes that sealed the fate of Europe.

America’s True Colors is an exploration - from coast to coast - of who we are as Americans. Stephen Marc’s magical photographs capture American identity and sense of place like no other artist has, from the perspective of a baby-boomer generation African American documentary/street photographer raised in the Midwest. His book is a record of the collective American community in 2020, in all kinds of places; from public gatherings at special events to commemorations, parades, and protests, to everyday encounters in city streets. Marc shows the rich gestures of a new American culture that are performed, displayed, and exchanged every day, representing hot issues such as immigration, gender identity, civil and women’s rights, cultural diversity, patriotism, community and police violence, sports and play, and popular culture.As the United States becomes more demographically and culturally diverse; Americans simultaneously celebrate and are haunted by the nation’s past. This is a critical period of social-media distractions and political divisions reminiscent of the turbulent 1950s and 1960s, and Marc’s photos straddle the presidencies of Barrack Obama and Donald Trump. Americans are witnessing a significant readjustment in how they define themselves and recognize each other as Americans; and those in search of the “American Dream” today have to be prepared for the contradictions.It has been decades since photographers Walker Evans, Robert Frank, Henri Cartier-Bresson, Garry Winogrand, and others made big trips and depicted a nation undergoing great change in their time. America’s True Colors presents a similar journey: It is at once an homage, update, critical response, and expanded vision of those earlier pioneering projects. By comparison, as an African-American man, Marc’s perspective and relationship to the nation’s fabric is very different; his photos show how there has been a major shift in how Americans both acknowledge and refute, embrace and reject the emerging diversity. As Marc suggests, America may not have reached the “post-racial era” that many people have hoped for, as the nation navigates the conundrums of coexistence.In its nearly 250-year history, the United States of America has experienced many defining moments, challenged both from within and outside its borders. This is another of those times, when an imperial president and a dysfunctional two-party system have left the nation at odds with itself. It has yet to be determined how Americans will square the lived reality of its citizens and its foundational principles and ideals. Marc’s stunning portrait of who we are as Americans contains 250 photographs in advance recognition of America’s 250th birthday in 2026.

Wide-ranging and operatic in scale and in scope, Our Time on Earth - Tom Young’s fourth book - is an intuitive gaze at the mystery, promise, and condition of human life on Earth in 2020. In an expansive col-lection of eighty-three new photographs, artfully sequenced into thematic parts, Young brings to us a vis-ual narrative that simultaneously hints at the apocalyptic unfolding of contemporary life while offering reverential hope for a better world. Through a collision of images as minute as a molded snow globe, as expansive as a roiling ocean, and as haunting as steam belching from the tower of a nuclear power plant, Young brings the reader on an epic journey. Here one finds the prayerful silence of a goat at peace in a freshly dug grave, the human tableaux of young people amidst the drenching power of water, and the simple magnificence of moving water frozen into icy stillness. Here as well one finds disturbing aspects of the human mosaic to be found in the common places of everyday life, from a school bus abandoned in a vast mined landscape to a col-lapsing building in the shape of a large cat. In Tom Young’s universe, juxtaposition tells a story while the precise rendering of a moment in time speaks to the mystery of creation and the devotion of a photographer trying to understand a compli-cated world. As curator Aprile Gallant observes in her insightful essay: “The images build upon the other, veering from macro to micro, from vegetable, animal, and mineral to welded, constructed, and manufac-tured… The aggregate of viewing is an awareness of the deep interconnectedness of humans and their environment, a drama that plays out in equally beneficial and devastating ways.” Our Time on Earth plays knowingly off the idea that human endeavors on the planet can be as brief as the beat of a hummingbird’s wing and as long-lasting as mercury and lead embedded in a local river or stream. The question thus arises as to how the traces we leave behind from our time on Earth will reverberate as we move forward to the next generation and the next and the next.

On August 3, 2019, a mass shooting occurred at Walmart Supercenter #512 in El Paso, Texas. A twenty-one-year-old white supremacist from El Paso targeted “Mexicans” and shot and killed twenty-two people - thirteen Americans, eight Mexicans from nearby Ciudad Juarez, and one German - and injured twenty-seven others. It was the seventh deadliest mass shooting in the United States since 1949 and the deadliest attack on Hispanic and Latina/o Americans in U. S. history. This book and the traveling exhibition that accompanies it are meant to honor the memory of those twenty-two beautiful, innocent beings who lost their lives in El Paso on that summer day and to help heal not only the twenty-seven others who were injured, but the countless others in America, New Zealand, Norway, and the world who suffer and have suffered from hate in whatever form it takes. All royalties earned from the sale of the chapbook and all special collections received at the exhibit are being donated to the families of those who died and were injured on that fateful day in El Paso.

America’s most important and iconic river has many familiar names: The Mighty Mississippi, Old Blue, and Ole Man River. In Mississippi River: Headwaters and Heartland to Delta and Gulf, the third book of his trilogy on North American Waters, David Freese takes us on a captivating visual journey from its source at Lake Itasca in Minnesota 2,552 miles south to the Gulf of Mexico. Freese’s photographs open our eyes to encompass a wide diversity of industry and farmland, cities and towns, landscapes and wildlife, all the while revealing the constant flow of goods, grain, and fuel, up and down the country’s major shipping artery. The photographs illustrate the ongoing dangers posed by increased flooding and the protective measures taken by the U. S. Army Corp of Engineers to try and keep a restless river in check. There are environmental concerns, ranging from habitat loss to agricultural and pesticide runoff, and the legacy of slavery and the removal of native peoples persist. It’s a river that reveals a complicated past, present, and future as humankind attempts to control nature. American history bends and turns in its waters.The noted author Simon Winchester has written an arresting essay that provides one of the most compelling descriptions and histories yet written about a river that is so much more than a familiar name. The foreword by Sarah Kennel, Curator of Photography at the High Museum of Art in Atlanta, places Freese’s images into the canon of landscape photography as a magnificent body of work that documents, critiques, honors, and sanctifies America’s most treasured river.

Finding Home is a celebration of people from other countries who have resettled in New Hampshire, a state known for low cultural diversity. Photographer Becky Field has been documenting cultural diversity in the state since 2012. Now, in addition to their portraits, she met with 40 immigrants to record and transcribe their memories of life in the home country and their journeys to find a new home in the Granite State. Some came to escape violence; some came for love; some came for education. Some are teenagers with a lot of life ahead of them; some are elders with long memories of their journeys. The stories show the resilience and determination of people to find a safe home, good education for their children, work to support their families, and freedom to practice their faith. The photographic portraits show the beauty and vitality of cultural diversity that contributes to all our communities.

The Northern Forest of North America—stretching from New England and eastern Canada into the Upper Midwest—is one of the world’s largest contiguous forests. Complex and beautiful, it supports a wide variety of life, and the woodlands offer an interconnected vastness that gives American and Canadian lives perspective and balance. This book is timely, for the Northern Forest is at the heart of important environmental and economic issues that have become critical, especially as big logging companies sell large portions of their land. The very existence of this forest is extraordinary. For instance, in 1870 the forest covered just thirty percent of Vermont, but today eighty percent is woodland. This remarkable turnaround has taken place on what is overwhelmingly private land. Environmentalist Bill McKibben, in his introduction, says, “This unintentional and mostly unnoticed renewal of the rural and mountainous east represents the great environmental story of the United States and, in some ways, the whole world.” But forest acreage has begun to decrease in every state in New England, as trees are removed for commercial development. Renowned photographer John Huddleston brings a contemporary vision to show the unique and transitory character of this amazing forest. His photographs were made with precise attention to ordinary beauty and circumstance as he sauntered in the woods with camera in hand. Through his photographs we gain a deep appreciation and understanding of the Northern Forest and see how proper forest management enhances both commercial and ecological interests. Under Huddleston’s care, natural change is embodied in a new type of photographic composite created from exposures made of similar scenes in different seasons. This difficult, labor-intensive process elicits direct comprehension of cyclic time. Coupled with his straight photographs, the book reveals the dynamic forms and processes of the Northern Forest. And an array of text references explore the biology, economics, history, philosophy, and vulnerability of this vast regional landscape.

Viewing Mni Wiconi (Sacred Water of Life) and the No Dakota Access Movement as an isolated happening without acknowledging historical, cultural, and systematic circumstances leading up to it makes no sense. We cannot erase this past nor change it. In order to move forward in a better way, however, we must acknowledge the truthful foundation and recurring practices complicating what to some feel like isolated incidences. The pervasive and growing presence of extreme economic inequality in America is a worsening condition. Few situations reveal this inequality more than the conditions that Native Americans live under within their own homeland. This book raises awareness of Water Protectors for those who were not at Standing Rock and honoring those who were, through experiences at the Oceti Sakowin Camp, the indigenous-led resistance movement by the Standing Rock Sioux Tribe against the Energy Transfer Partners project to build the Dakota Access Pipeline on sacred land. The goal is to acknowledge and better understand the dedication of the Water Protectors, as they chose to be called, standing up for the health of Mni Wiconi and so many other related causes for the seven generations representing the past, present, and future health of all. People throughout the world, including members from between 240–300 indigenous tribes, were attracted to the cause and came to Standing Rock in full support of the protests. Even American military veterans, distressed by what they saw, came by the thousands determined to stand between the Water Protectors and police in defense of the rights for non-violent expression of resistance.The book’s powerful photographs by John Willis are complimented by many Lakota voices and those of other allies through interviews, poetry, Lakota artwork, music through a downloadable CD, and historical ephemera. And essays by Terry Tempest Williams and Shaunna Oteka-McCovey provide new insights into age-old problems facing native people.

In the summer of 2011, in the Jemez Mountains of New Mexico, a falling power line sparked a wildfire that burned 158,753 acres of forest. From their home in Santa Fe, thirty air miles southeast, photographers Patricia Galagan and Philip Metcalf watched what came to be known as the Las Conchas fire burn day and night for more than a month.As soon as the roads reopened, they went to the mountains to see the damage this violent fire had wrought. Taking a trail to the rim of Cochiti Canyon, they passed through sections of forest that had burned so hot that nothing remained but blackened trunks and negative spaces where huge tree roots had been. The canyon and the waves of ridges beyond were black with standing dead trees.The visual chaos of the burned forest, at first daunting, pushed them to look harder, to see differently. As they did so, the forest began to look beautiful in its highly altered state. For more than seven years they were compelled to make photographs of the aftermath of the fire to draw people beyond the news-cycle images of smoke and flames into the reality of a forest after an extreme fire. Forest Ghosts is both their ode to the old forest and their gift to help us understand that, in this era of accelerating climate change and increasingly devastating wildfires all over the American West, the new forests will never be the same, but we can still find beauty and enlightenment in the aftermath.

Photographer John Willis has long been aware of the exploitation that can occur when photographers enter communities as outsiders. So, in 1992, when he first visited the Pine Ridge Indian Reservation in South Dakota, he assured elders of the Oglala Lakota nation that he would not exhibit any of his images. Over time, however, Willis earned the respect and trust of the community, and the elders urged him to show his work and create this book so that others might better understand Lakota land and life. Willis has returned to the reservation every year since 1992, and he has come to grasp and interpret this place as few others have. Views from the Reservation, first published to widespread acclaim in 2010 and now presented in an updated and expanded edition, remains a gift—a wopila—that is meant to open the minds, eyes, and hearts of outsiders to the life, culture, and conditions of the Oglala Lakota people. Along with his insightful and accomplished images, Willis has enlisted other voices to offer a more complete story: Lakota elders and high school students from the Pine Ridge Reservation offer powerful poems; writer Kent Nerburn contributes an original essay; Emil Her Many Horses, a curator at the National Museum of the American Indian, tells his story of growing up on the rez; Kevin Gover, Director of the National Museum of the American Indian, apologizes for the government’s abuse of native people; Oglala Lakota artist Dwayne Wilcox shares his provocative ledger drawings; and members of the Reddest family present their amazing photo collection.Views from the Reservation is a masterful book that has been praised by the Lakota people for its honesty, spirit, and depth. It offers the chance for native peoples and outsiders alike to appreciate and respect the Pine Ridge Reservation from contemporary and historical points of view, with art and storytelling leading the way.