The wool trade was undoubtedly one of the most important elements of the British economy throughout the medieval period - even the seat occupied by the speaker of the House of lords rests on a woolsack. In The Wealth of England Susan Rose brings together the social, economic and political strands in the development of the wool trade and show how and why it became so important. The author looks at the lives of prominent wool-men; gentry who based their wealth on producing this commodity like the Stonors in the Chilterns, canny middlemen who rose to prominence in the City of London like Nicholas Brembre and Richard (Dick) Whittington, and men who acquired wealth and influence like William de la Pole of Hull. She examines how the wealth made by these and other wool-men transformed the appearance of the leading centres of the trade with magnificent churches and other buildings. The export of wool also gave England links with Italian trading cities at the very time that the Renaissance was transforming cultural life. The complex operation of the trade is also explained with the role of the Staple at Calais to the fore leading to a discussion on the way the policy of English kings, especially in the fourteenth century, was heavily influenced by trade in this one commodity. No other book has treated this subject holistically with its influence on the course of English history made plain.

Het is een wijdverbreid idee dat (post-)middeleeuwse steden een sterfteoverschot hadden en zij slechts in leven konden blijven door de toestroom van migranten; een fenomeen dat bekend staat als het ‘urban graveyard’-effect. Over details valt te twisten, maar duidelijk is dat de stad en de dood dichter bij elkaar stonden dan tegenwoordig. Met de dood als belangrijk element in de stedelijke samenleving vormen grafvelden een belangrijke bron van kennis over het leven in de post-middeleeuwen. Sinds de jaren 80 van de vorige eeuw is systematisch archeologisch onderzoek van (post)middeleeuwse grafvelden in Nederland op gang gekomen. Veel van het onderzoek is nog niet of slechts beperkt gepubliceerd. Ook ontbreken synthetiserende publicaties waarin vergelijkingen tussen de resultaten van lokaal grafveldonderzoek in steden centraal staan. De stad en de dood presenteert enkele overzichtsartikelen waarin de resultaten van oud archeologisch onderzoek worden vergeleken met resultaten van jongere opgravingen binnen verschillende Nederlandse steden. Naast bio-archeologische aspecten is er tevens aandacht voor grafrituelen. Deze rijk geïllustreerde bundel vormt een belangrijke bouwsteen voor thematische verdieping en is een inspiratiebron voor (inter)nationaal vergelijkend onderzoek. In de tweede – Engelstalige – bundel van Urban Graveyard Proceedings komt een reeks andere geselecteerde Nederlandse en Vlaamse grafvelden aan de orde. English translation:It is commonly believed that in medieval and post-medieval towns and cities death outnumbered births and that these urban centres could only survive through the influx of migrants; a concept which has come to be known as the urban graveyard effect. Whether this was indeed the case for all cities and towns is still debated, but it is certain that urban citizens were more used to death that we are today. The medieval graveyards in which the deceased were interred, then still located within town limits, are an invaluable source of knowledge for reconstructing past lives. Systematic archaeological and osteoarchaeological research of urban graveyards has become the norm in the Netherlands and Belgium since the 1980s. However, many of the studies remain unpublished and larger, overarching publications in which comparisons are made between different studies are still lacking. The urban graveyard presents several studies in which the results of older archaeological and osteoarchaeological research are compared to more recent excavation data from several Dutch cities and towns. Both the archaeological data concerning burial position, orientation, and grave goods as well as osteoarchaeological data such as demographic information and pathological observations are discussed. This well-illustrated volume is a starting point and source of inspiration for more (inter)national comparative research.

It is commonly believed that in medieval and post-medieval towns and cities death outnumbered births and that these urban centres could only survive through the influx of migrants; a concept which has come to be known as the urban graveyard effect. Whether this was indeed the case for all cities and towns is still debated, but it is certain that urban citizens were more used to death that we are today. The medieval graveyards in which the deceased were interred, then still located within town limits, are an invaluable source of knowledge for reconstructing past lives. Systematic archaeological and osteoarchaeological research of urban graveyards has become the norm in the Netherlands and Belgium since the 1980s. However, many of the studies remain unpublished and larger, overarching publications in which comparisons are made between different studies are still lacking. The urban graveyard presents several studies in which the results of older archaeological and osteoarchaeological research are compared to more recent excavation data from several Dutch, Belgian and Danish cities and towns. Both the archaeological data concerning burial position, orientation, and grave goods as well as osteoarchaeological data such as demographic information and pathological observations are discussed. This well-illustrated volume is a starting point and source of inspiration for more (inter)national comparative research.

Anglo-Saxon farming has traditionally been seen as the wellspring of English agriculture, setting the pattern for 1000 years to come – but it was more important than that. A rich harvest of archaeological data is now revealing the untold story of agricultural innovation, the beginnings of a revolution, in the age of Bede. Armed with a powerful new dataset, Farming Transformed explores fundamental questions about the minutiae of early medieval farming and its wider relevance. How old were sheep left to grow, for example, and what pathologies did cattle sustain? What does wheat chaff have to do with lordship and the market economy? What connects ovens in Roman Germany with barley maltings in early medieval Northamptonshire? And just how interested were Saxon nuns in cultivating the opium poppy? Farming Transformed is the first book to draw together the variegated evidence of pollen, sediments, charred seeds, animal bones, watermills, corn-drying ovens, granaries and stockyards on an extensive, regional scale. The result is an inter-disciplinary dataset of unprecedented scope and size, which reveals how cereal cultivation boomed, and new watermills, granaries and ovens were erected to cope with – and flaunt – the fat of the land. As arable farming grew at the expense of pasture, sheep and cattle came under closer management and lived longer lives, yielding more wool, dairy goods, and traction power for ploughing. These and other innovations are found to be concentrated at royal, aristocratic and monastic centres, placing lordship at the forefront of agricultural innovation, and farming as the force behind kingdom-formation and economic resurgence in the seventh and eighth centuries.

Caves and rockshelters in Europe have traditionally been associated with prehistory, and in some regions cave archaeology has become synonymous with the Palaeolithic. However, there is abundant evidence that caves and rockshelters were important foci for activities in historic times. During the medieval period (here taken as AD 500–1500) caves were used for short-term shelter, habitation, specialised craft activities, storage, as hideaways and for tending animals. Caves were also used for religious purposes. Caves and ritual in medieval Europe, AD 500–1500 focuses on this neglected field of research – the ritual and religious use of caves. It draws together interdisciplinary studies by leading specialists from across Europe: from Iberia to Crimea, and from Malta to northern Norway. The different religions and rituals in this vast area are unified by the use of caves and rockshelters, indicating that the beliefs in these natural places – and in the power of the underworld – were deeply embedded in many different religious practices. Christianity was widespread and firmly established in most of Europe at this time, and many of the contributions deal with different types of Christian practices, such as the use of rock-cut churches, unmodified caves for spiritual retreat, caves reputedly visited by saints, and caves as places for burials. But parallel to this, some caves were associated with localised popular religious practices, which sometimes had pre-Christian origins. Muslims in Iberia used caves for spiritual retreat, and outside the Christian domain in northern Europe, caves and rockshelters were places for carving symbols among Pictish groups, places for human burial, for bear burials amongst the Sámi, and places for crafting and votive deposition for Norse populations.

Hadrian Cook’s new account of the New Forest in southern England provides an historical narrative of the occupation and use of a vast area that was, for centuries, important as a Royal Hunting Forest and subject to many contentious laws and regulations, but which includes much economically marginal land. Four critical themes are explored through time: the shaping of the natural environment into human prehistory; human intervention through natural resource management; governance and management of the forest over time, stressing pressures on resources and attempts at exclusion of certain social groups; and policies and designations to conserve the New Forest. Cook aims to reflect a complicated narrative around the evolution caused by changing management and economic objectives reflecting governance arrangements at different times. Once the domain of kings, the New Forest is today, in effect, open-access, largely state-owned land, famous for its pretty villages, mosaic of moorland and woodland, roaming horses and cattle, diverse wildlife and miles of open countryside. But this tranquillity belies a complex and contested history.

This richly illustrated book presents the fascinating results from a major project to examine the heritage of Finzel’s Reach, the site of the former Courage and Bristol Breweries near the centre of one of England’s greatest port cities. Archaeological, geoarchaeological and historic building investigations have revealed a fascinating story of change and urban evolution at the site. Naturally a tidal marsh, the area played an important role in the late Saxon defensive system protecting the settlement of Brycg Stowe. From the twelfth century large-scale land reclamation provided the conditions for speculative urban street and tenement development, promoted and administered under the ownership of the Knights Templar, and from the fourteenth century by new owners, the Knights Hospitaller. These medieval urban landlords oversaw the growth of an established and densely populated area full of life, trade and production on one of the town’s principal roads, Temple Street, and crossroads, Temple Cross. Later medieval and early post-medieval decline gave way to new enterprises in the age of Empire, leading to the site’s long-standing association with sugar production and brewing. The accompanying DVD contains documentation that formed the basis of the heritage strategy and guided its implementation, along with a complete set of full specialist reports on the artefacts and ecofacts recovered, and reports on the historic building recording of the brewery structures as they survived before modern redevelopment. A photo gallery and short film illustrate the work of the archaeologists who undertook the excavations.

The study of belief, faith and religious practices can provide a deep insight into historical societies, whether Christian, Muslim, Jewish or pagan. They form a constant of human behaviour. Through religion, cult and rituals, multi-layered and complex cultural norms are expressed, demonstrating group affiliation. However, popular devotion and belief in a rural environment can include practices that are out with those of the official religion.Some of these practices discussed in this book can be investigated through archaeology. Important religious sites like churches, monasteries, mosques and synagogues as well as caves, holy wells and hermitages are discussed. Furthermore burials of children, revenants and the condemned are analysed, as they often deviate from normal practice and shed light on particular communities and their beliefs. Rituals concerning the protection of buildings and persons which focus on objects attributed with religious qualities are another area explored. Through archaeological research it is possible to gain an understanding of popular religion of medieval and early modern times and also to draw conclusions about religious ideas that are not written in documents. By bringing together these topics this book is of particular interest to scholars working in the field of archaeology, history and cultural anthropology.The addressed subjects were the theme of an international conference of the RURALIA association held in Clervaux, Luxemburg, in September 2015. Ruralia promotes the archaeology of medieval settlement and rural life. Current research questions in rural archaeology are discussed in an European wide context. The aim is to strengthen the exchange of knowledge in, and the development of, archaeologically comparable studies, and to make archaeological results available to other disciplines.

This Gazetteer aims to be a comprehensive guide to places (mostly churches and museums), with architectural features, stone sculpture, artefacts and material of Anglo-Saxon and Anglo-Scandinavian (Viking) interest in Cambridgeshire and Northamptonshire. Part 1 provides background material to put the Anglo-Saxons and Anglo-Scandinavians into their historical context, plus a glossary of terms, plans and features of Anglo-Saxon churches, and features relating to crossheads, cross-shafts, grave covers and grave markers.Part 2 identifies 62 “sites” in alphabetical order with the aim of enabling the reader to know exactly what they are looking for and where exactly to find it; there is a site index. Each entry is: • Star rated to indicate the quality of what there is to see and how easy it is to find.• Precisely located and described, including measurements and descriptions of decoration where appropriate.

Archaeologies and histories of the fens of eastern England, continue to suggest, explicitly or by implication, that the early medieval fenland was dominated by the activities of north-west European colonists in a largely empty landscape. Using existing and new evidence and arguments, this new interdisciplinary history of the Anglo-Saxon fenland offers another interpretation. The fen islands and the silt fens show a degree of occupation unexpected a few decades ago. Dense Romano-British settlement appears to have been followed by consistent early medieval occupation on every island in the peat fens and across the silt fens, despite the impact of climatic change. The inhabitants of the region were organised within territorial groups in a complicated, almost certainly dynamic, hierarchy of subordinate and dominant polities, principalities and kingdoms. Their prosperous livelihoods were based on careful collective control, exploitation and management of the vast natural water-meadows on which their herds of cattle grazed. This was a society whose origins could be found in prehistoric Britain, and which had evolved through the period of Roman control and into the post-imperial decades and centuries that followed. The rich and complex history of the development of the region shows, it is argued, a traditional social order evolving, adapting and innovating in response to changing times.

Excavations in advance of gravel quarrying in the Upper Thames Valley at Horcott Quarry, Fairford, and nearby Arkell’s Land, Kempsford, revealed contrasting pictures. At Horcott, on the second terrace, there was periodic activity from the early Mesolithic onwards. A major earlier Iron Age settlement contained roundhouses and at least 135 four-post structures, suggesting an exceptional focus on grain storage. An early–middle Roman farmstead incorporated a small stone-founded building, while from c AD 250–350 a large cemetery lay in an adjacent enclosure. Two further groups of burials were contemporary with a substantial Anglo-Saxon settlement including a timber hall and 33 sunken-featured buildings. By contrast, at Arkell’s Land, on the first gravel terrace, activity on a significant scale only began in the later 1st century AD. It comprised enclosures, field systems and trackways, with the most intensive settlement, as at Horcott, in the middle Roman period. The site was probably linked to an adjacent estate centre at Claydon Pike. There was no post-Roman occupation.

This critical assessment of the archaeology of the historic city of Winchester and its immediate environs from earliest times to the present day is the first published comprehensive review of the archaeological resource for the city, which as seen many major programmes of archaeological investigation. There is evidence for activity and occupation in the Winchester area from the Palaeolithic period onwards, but in the Middle Iron Age population rose sharply with settlement was focused on two major defended enclosures at St Catherine’s Hill and, subsequently, Oram’s Arbour. Winchester became a Roman ‘civitas’ capital in the late 1st century AD and the typical infrastructure of public buildings, streets and defences was created. Following a period of near desertion in the Early Anglo-Saxon period, Winchester became a significant place again with the foundation of a minster church in the mid-7th century. In the Late Anglo-Saxon period it became the pre-eminent royal centre for the Kingdom of Wessex. The city acquired a castle, cathedral and bishop’s palace under norman kings but from the late 12th century onwards its status began to decline to that of a regional market town. The archaeological resource for Winchester is very rich and is a resource of national and, for the Anglo-Saxon and Norman periods, of international importance.

Anglo-Saxon Studies in Archaeology and History 20. Early Medieval Monasticism in the North Sea Zone: Recent Research and New Perspectives edited by Gabor Thomas and Alexandra Knox. ASSAH 20 is based upon the proceedings of an international conference held to celebrate the results of excavations targeting the Anglo-Saxon royal centre and monastery of Lyminge, Kent, 2008-15. Drawing upon the contributions of leading historians and archaeologists, the volume provides a fresh examination of monasticism in Anglo-Saxon Kent framed within its wider north-west European context, together with a range of complementary perspectives on the interlinked themes of Christianisation, kingdom formation and monastic expansion vividly illuminated through the archaeology of Lyminge.

Interdisciplinary studies are increasingly widely recognised as being among the most fruitful approaches to generating original perspectives on the medieval past. In this major collection of 27 papers, contributors transcend traditional disciplinary boundaries to offer new approaches to a number of themes ranging in time from late antiquity to the high Middle Ages. The main focus is on material culture, but also includes insights into the compositional techniques of Bede and the Beowulf-poet, and the strategies adopted by anonymous scribes to record information in unfamiliar languages. Contributors offer fresh insights into some of the most iconic survivals from the period, from the wooden doors of Sta Sabina in Rome to the Ruthwell Cross, and from St Cuthbert’s coffin to the design of its final resting place, the Romanesque cathedral at Durham. Important thematic surveys reveal early medieval Welsh and Pictish carvers interacting with the political and intellectual concerns of the wider Insular and continental world. Other contributors consider what it is to be Viking, revealing how radically present perceptions shape our understanding of the past, how recent archaeological work reveals the inadequacy of the traditional categorisation of the Vikings as ‘incomers’, and how recontextualising Viking material culture can lead to unexpected insights into famous historical episodes such as King Edgar’s boat trip on the Dee. Recent landmark finds, notably the runic-inscribed Saltfleetby spindle whorl and the sword pommel from Beckley, are also published here for the first time in comprehensive analyses which will remain the fundamental discussions of these spectacular objects for many years to come.This book will be indispensable reading for everyone interested in medieval culture.

The kingdom of France was plunged into darkness. Weakened by war and famine, the country risked falling into English hands. As the dauphin Charles desperately aspired to one day become king, a young girl from Domremy, guided by mysterious voices, emerged from the shadows, swearing she would have him crowned in Reims. Driven by her fervour and her boundless will, she who would bear the epitaph of Maid of Orleans, led her small troop to raise the siege in the eponymous city. Behind her, the people of France took up arms with newfound courage, to plunge headlong into one of the greatest epics of all time.

Trusty's Hill is an early medieval fort at Gatehouse of Fleet, Dumfries and Galloway. The hillfort comprises a fortified citadel defined by a vitrified rampart around its summit, with a number of enclosures looping out along lower-lying terraces and crags. The approach to its summit is flanked on one side by a circular rock-cut basin and on the other side by Pictish Symbols carved on to the face of a natural outcrop of bedrock. This Pictish inscribed stone is unique in Dumfries and Galloway, and southern Scotland, and has long puzzled scholars as to why the symbols were carved so far from Pictland and even if they are genuine. The Galloway Picts Project, launched in 2012, aimed to recover evidence for the archaeological context for the inscribed stone, but far from validating the existence of Picts in this southerly region of Scotland, the archaeological context instead suggests the carvings relate to a royal stronghold and place of inauguration for the local Britons of Galloway around AD 600. Examined in the context of contemporary sites across Scotland and northern England, the archaeological evidence from Galloway suggests that this region may have been the heart of the lost Dark Age kingdom of Rheged, a kingdom that was in the late sixth century pre-eminent amongst the kingdoms of the north. The new archaeological evidence from Trusty's Hill enhances our perception of power, politics, economy and culture at a time when the foundations for the kingdoms of Scotland, England and Wales were being laid.