This highly-illustrated book reveals a brand-new story of the royal castle of Lincoln – how it was imposed on the late Anglo-Saxon town and how it developed over the next 900 years in the hands of the king or his aristocratic associates. Today, we have been left a surviving monument of three great towers, each with its own biography. Led by FAS Heritage, archaeologists, architectural historians and a large cohort of the general public have come together to produce a revealing and accessible account of the story of Lincoln Castle; in doing so, we gain further insight into the history, culture and society of medieval England.

Holy Island is a small island just off the west coast of Anglesey, North Wales, which is rich in archaeology of all periods. Between 2006 and 2010, archaeological excavations in advance of a major Welsh Government development site, Parc Cybi, enabled extensive study of the island’s past. Over 20 hectares were investigated, revealing a busy and complex archaeological landscape, which could be seen evolving from the Mesolithic period through to the present day. Major sites discovered include an Early Neolithic timber hall aligned on an adjacent chambered tomb and an Iron Age settlement, the development of which is traced by extensive dating and Bayesian analysis. A Bronze Age ceremonial complex, along with the Neolithic tomb, defined the cultural landscape for subsequent periods. A long cist cemetery of a type common on Anglesey proved, uncommonly, to be late Roman in date, while elusive Early Medieval settlement was indicated by corn dryers. This wealth of new information has revolutionised our understanding of how people have lived in, and transformed, the landscape of Holy Island. Many of the sites are also significant in a broader Welsh context and inform the understanding of similar sites across Britain and Ireland.

There has been an increasing archaeological interest in human-animal-nature relations, where archaeology has shifted from a focus on deciphering meaning, or understanding symbols and the social construction of the landscape to an acknowledgement of how things, places and the environment contribute with their own agencies to the shaping of relations. This means that the environment cannot be regarded as a blank space that landscape meaning is projected onto. Parallel to this, the field of environmental humanities poses the question of how to work with the intermeshing of humans and their surroundings. To allow the environment back in as an active agent of change, means that landscape archaeology can deal better with issues such as global warming, an escalating loss of biodiversity as well as increasingly toxic environment. However, this does not leave human agency out of the equation. It is humans who reinforce the environmental challenges of today. The scholarly field of the humanities deal with questions like how is meaning attributed, what cultural factors drive human action, what role is played by ethics, how is landscape experienced emotionally, as well as how concepts derived from art, literature, and history function in such processes of meaning attribution and other cultural processes. This humanities approach is of outmost importance when dealing with climate and environmental challenges ahead and we need a new landscape archaeology that meets these challenges, but also that meets well across disciplinary boundaries. Here inspiration can be found in discussions with scholars in the emerging field of Environmental Humanities.

Social inequality is a subject of contemporary concerns. Life capabilities and the access to resources vary significantly in rich and poor countries, between elites and others. Furthermore, inequalities based on bio-anthropological and non-bio-anthropological causes are almost universal. Accordingly, inequality was also inherent in past societies and archaeologists have continually examined and interpreted social inequalities in sources such as burial grounds.This book continues such analyses with a new multi-proxy approach. It reveals social inequalities in selected past burial grounds from Southwestern Germany. The burial grounds date to the Early Neolithic (Schwetzingen), the Late Neolithic (Lauda-Königshofen), the Early Bronze Age (Singen), the Early Iron Age (Magdalenenbergle), and the Early Medieval period (Horb-Altheim). The challenge was to identify hierarchical and heterarchical differences and inequalities within the burial grounds based on a multitude of different proxies. The examination encompasses variations in the distribution of grave goods, burial pit sizes, bio-anthropological and isotope data. Furthermore, spatial analyses of burial grounds and, in particular, on the distances between the graves play an essential role in this examination.The results reveal social inequalities among and within genders and age cohorts that are differently pronounced in the respective cemeteries. Furthermore, the results of multi-proxy analyses lead to the interpretation that the sites differ concerning the respective degrees of inequality and power strategy modes. In detail, it can be observed that the Early Iron Age and the Early Bronze Age sites demonstrate a relatively high degree of inequality as compared to the other sites. More specifically, the investigation of sites from the Early Iron Age and the Late Neolithic rather reveal a network-based power strategy, whereas sites from the Early Neolithic, the Early Bronze Age and the Early Medieval period tend to show a corporate-based power strategy.

The first ever critical edition and complete translation of the Syriac Life of Saint Simeon of the Olives, who was an abbot of Qartmin Monastery in Tur Abdin and a bishop of the city of Harran in the late seventh and early eighth century AD.

The Orations against the Arians are an important landmark in the development of Christological and Trinitarian doctrine. The Orations contain extensive references to the Christian Scriptures and are steeped in rhetoric. The use of Scripture and polemical rhetoric against Athanasius' theological opponents, the Arians, is intricately interwoven. This monograph offers a rhetorical analysis of the Orations against the Arians to demonstrate the interplay of scriptural reasoning and polemic in Athanasius' work. In this way, Boezelman's study provides a fresh perspective on the reception of John’s Gospel in the fourth century.

Recognized as a saint by both Chalcedonian and non-Chalcedonian Christians alike, Jacob of Sarug (d. 521) produced many narrative poems that have rarely been translated into English. Of his reported 760 metrical homilies, only about half survive. Part of a series of fascicles containing the bilingual Syriac-English editions of Saint Jacob of Sarug’s homilies, this volume contains his homily on Samson. The Syriac text is fully vocalized, and the translation is annotated with a commentary and biblical references. The volume is one of the fascicles of Gorgias Press's Complete Homilies of Saint Jacob of Sarug, which, when complete, will contain all of Jacob’s surviving sermons.

The Armenian Church Synaxarion is a collection of saints' lives according to the day of the year on which each saint is celebrated. Part of the great and varied Armenian liturgical tradition from the turn of the first millennium, the first Armenian Church Synaxarion represented the logical culmination of a long and steady development of what is today called the cult of the saints. This volume, the first Armenian-English edition, is the seventh of a twelve-volume series - one for each month of the year - and is ideal for personal devotional use or as a valuable resource for anyone interested in saints.

Markets emerge in recent historical research as important spheres of economic interaction in ancient societies. In the case of ancient Egypt, traditional models imagined an all-encompassing centralized, bureaucratic economy that left practically no place for market transactions, as many surviving documents only described the activities of the royal palace and of huge institutions, mainly temples. Yet scattered references in the sources reveal that markets and traders were crucial actors in the economic life of ancient Egypt. In this perspective, this volume aims to discuss the role of markets, traders and economic interaction (not necessarily organized through markets) and the use of "money" (metals, valuable commodities) in pre-modern societies, based on archaeological, anthropological and historical evidence. Furthermore, it intends to integrate different perspectives about the social organization of transactions and exchanges and the different forms taken by markets, from meeting places where exchanges operated under ritualized procedures and conventions, to markets in which profit-seeking activities were marginal in respect with other practices that stressed, on the contrary, community collaboration. The book also deals with social forms of pre-modern exchanges in which trust and ethnic solidarity guaranteed the validity of commercial operations in the absence of formal codes of laws or accepted authorities over long distances (trade diasporas, guilds, etc.). Finally, the volume analyzes a critical aspect of small-scale trade and markets, such as the commercialization of agricultural household production and its impact on the peasant economic strategies. In all, the book covers a diversity of topics in which recent research in the fields of economic sociology, archaeology, anthropology, economics and history proves invaluable in order to analyze the role of Egyptian trade in a broader perspective, as well as to suggest new venues of comparative research, theoretical reflection and dialogue between Egyptology and social sciences.

The Brough of Birsay was the power-centre of the Viking earldom of Orkney and is one of Historic Environment Scotland’s key monuments and visitor attractions on the islands. This publication is the culmination of 60 years of investigations that took place on the site between 1954 and 2014.This new volume incorporates comprehensive accounts of work undertaken by Dr Ralegh Radford and Mr Stewart Cruden between 1954 and 1964, excavations by the Viking and Early Settlement Research Project under the direction of the author on site between 1974 and 1981, a rescue excavation in 1993, a geophysical survey in 2007 and archival research up to 2014. Specialist artefactual and palaeobiological studies of metallurgical material, ogham inscriptions and a gilt-bronze mount of Insular origin are included, together with re-analysis of the radiocarbon dates from all sites in Birsay Bay, and a re-assessment of the architecture and dating of the church and related buildings on the Brough itself.The final two chapters put the Brough, as both a Pictish power-centre and the hub of the Viking earldom, in the overall context of Birsay Bay and Viking and late Norse Orkney, and the wider world between the Pictish and late Norse/Medieval periods.As well as being the author’s third and final volume reporting on work for the Birsay Bay Project, this volume completes a trilogy of studies of the Brough itself, alongside Mrs Cecil Curle’s and Prof John Hunter’s earlier monographs.

The human body serves as a symbolic bridge between communities of the living and the divine. This is clearly evident in mythological stories that recount the creation of humans by deities within ancient and contemporaneous societies across a very broad geographical environment. In certain circumstances, parts of selected humans can become an ideal proxy for connecting with the supernatural, as demonstrated by the cult of human skulls in Near Eastern Neolithic communities, as well as the cult of relics of Christian saints from the early Christian era. To go deeper into this topic, this volume undertakes a cross-cultural investigation of the role played by both humans and human remains in creating forms of relationality with the divine in antiquity. This approach highlights how the human body can be envisioned as part of a broader materialisation of religious beliefs that is based on connecting different realms of materiality in the perception of the supernatural by communities of the living.

Network theory and methodologies have become central to exploring and explaining social, economic and political relationships and connections in past societies. However, in archaeology, the deployment of networks has sometimes been more descriptive than analytical. Methodologies have often depended upon underlying assumptions which inevitably simplify relationships that were complex and multi-faceted. However, the fragmentary, heterogenous and usually proxy data we possess are not always amenable to reconstructing that complexity. In ancient societies, we must infer the movement of knowledge about 'how to make things' largely from objects themselves. This is because we usually lack direct evidence of the human relationships that entwined people with objects and their makers, and hence have only imperfect understanding of the full range of diverse factors that shaped the relationships that constituted these networks. The chapters in this volume aim to interrogate the interpretative potential of network concepts for understanding the movement over time and space of ideas about making, using and moving things through a range of archaeological case studies, which reveal both functional and dysfunctional relationships. The purpose is to consider how more broadly contextualised and multi-faceted studies can both enhance, and be enhanced by, network and related approaches. The volume contributes to the search for greater understanding of the movement and transmission of knowledge (or in some cases their absence), and to debates about how best to expand the utility of network concepts and approaches.

Objects of adornment have been a subject of archaeological, historical, and ethnographic study for well over a century. Within archaeology, personal ornaments have traditionally been viewed as decorative embellishments associated with status and wealth, materializations of power relations and social strategies, or markers of underlying social categories such as those related to gender, class, and ethnic affiliation. Personal Adornment and the Construction of Identity seeks to understand these artefacts not as signals of steady, pre-existing cultural units and relations, but as important components in the active and contingent constitution of identities. Drawing on contemporary scholarship on materiality and relationality in archaeological and social theory, this book uses one genre of material culture - items of bodily adornment - to illustrate how humans and objects construct one another. Providing case studies spanning 10 countries, three continents, and more than 9,000 years of human history, the authors demonstrate the myriad and dynamic ways personal ornaments were intertwined with embodied practice and identity performativity, the creation and remaking of social memories, and relational collections of persons, materials, and practices in the past. The authors’ careful analyses of production methods and composition, curation/heirlooming and reworking, decorative attributes and iconography, position within assemblages, and depositional context illuminate the varied material and relational axes along which objects of adornment contained social value and meaning. When paired with the broad temporal and geographic scope collectively represented by these studies, we gain a deeper appreciation for the subtle but vital roles these items played in human lives.

Clothing was an essential part of material culture in ancient societies both as a form of body protection and as house equipment. Besides a practical function, textiles played a crucial role in communicating various aspects of social and personal identity. Based largely on the analysis of textile tools, this book is intended to be the first systematic attempt at reconstructing textile culture in ancient Sicily. Textile implements represent the most abundant category of evidence for textile activity in Sicily and in this book they are used as a means to explore the social dynamics within cultural interactions in the final Bronze–Iron Age and Archaic Sicily. The book begins with an overview of the cultural complexity of communities in Sicily and the Aeolian islands, focusing on two crucial periods of Sicilian history, which are characterised by intense movements of peoples from the Italian peninsula and the establishment of Greek and Phoenician settlements. Through the investigation of textile tools, the book discusses several key aspects, including technological features of textile technology and production, knowledge transfer, networks of weavers, as well as the social significance of textile activity. By employing an interdisciplinary perspective, this book is important not only for textile specialists but also for scholars and students dealing with culturally hybrid frameworks of ancient Sicily and provides a springboard for future studies on textile culture and cultural interactions in the ancient world.

This volume reports on the ways in which humans engaged in their material and biotic environments at Çatalhöyük, using a wide range of archaeological evidence. This volume also summarizes work on the skeletal remains recovered from the site, as well as analytical research on isotopes and aDNA.

Published by Oxford University in the Thames Valley Landscapes Monograph Series, this volume (no. 43) brings together the work of an award-winning, five-year lottery-funded university/community research project ("Archeox") on the landscape and history of East Oxford, part of the City of Oxford (UK). It documents field and geophysical surveys, archive and collections research, excavations at two Medieval ecclesiastical sites (a leper hospital and a Benedictine nunnery), at a prehistoric pit alignment, together with an extensive campaign of test-pitting which has given new insights into the Roman, Medieval and post-Medieval settlement pattern. The book tells the prehistory and history of a formerly rural area on the eastern outskirts of Oxford which underwent rapid urbanisation after 1850, and is now an integral part of the city. The research plan relied upon engaging and working with the community to participate and to provide access to many study areas, and offered a comprehensive programme of training and education to all those who took part, ensuring that the work done was to an appropriately high standard. It has produced new insights into a number of nationally-important archaeological sites, gained new overviews of the development of the landscape, and brought out from obscurity many under-studied or forgotten finds in local collections. Fundamentally a project which sought to unite university and city, the contemporary story of people and their heritage is a key part of its message. Working in and among some of Oxford's most deprived communities, "Archeox" has been recognised as an exemplar of good practice in breaking down barriers to higher education. Over seven hundred people participated as volunteers, and the project reached many more through outreach and engagement programmes and events. The book is extensively illustrated with many maps, plans and photographs, and is authored by 55 participants in the project, ranging from leading Professors of Archaeology to volunteers who are achieving published work for the first time.